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History of Biblical Interpretation, Volume 3
Volume 3 of History of Biblical Interpretation deals with an era—Renaissance, Reformation, and humanism—characterized by major changes, such as the rediscovery of the writings of antiquity and the newly invented art of printing. These developments created the context for one of the most important periods in the history of biblical interpretation, one that combined both philological insights made possible by the now-accessible ancient texts with new theological impulses and movements. As representative of this period, this volume examines the lives and teaching of Johann Reuchlin, Erasmus, Martin Luther, Philipp Melanchthon, John Calvin, Thomas Müntzer, Hugo Grotius, and a host of other influential exegetes.
Identities and societies in the ancient East-Mediterranean regions
International conference proceedings, May 2010, Tartu.
Justice and Righteousness
This volume publishes the symposium papers of a joint conference held in Bochum, Germay in 1990 between the University of Tel Aviv, Israel, and the University of the Ruhr, Bochum. The aim of the conference was to show that the close cooperation of Jewish and Christian biblical scholars can help both sides to a deeper understanding of their common biblical heritage. This collection focuses in particular on the theme of 'Justice and Righteousness'. This volume is also a Festschrift for Benjamin Uffenheimer, who was instrumental in forming the symposium.
Eschatology in the Bible and in Jewish and Christian Tradition
This is the fourth volume in the series of collaborations between the Department of Bible in Tel Aviv University, Israel, and the Faculty of Theology in the University of the Ruhr, Bochum, Germany. This symposium, held in Bochum in 1995, discussed a topic important for both communities of believers, starting with the Bible and tracking its role through the different stages of the respective tradition-histories. This time the theme was eschatology. The participants engaged in a lively discussion (from the Jewish side) on messianism and Zionism, Qumran, Mishnah and Kabbalah, and (from the Christian side) on the Bible, recent Protestant ethics and systematic theology. The volume concludes with the report of a panel discussion on the essence of eschatology in Jewish and Christian thinking: is it a spiritualized idea or a material expectation for the world?
History of Biblical Interpretation, Volume 2
Volume 2 of History of Biblical Interpretation deals with the most extensive period under examination in this four-volume set. It begins in Asia Minor in the late fourth century with Bishop Theodore of Mopsuestia, the founder of a school of interpretation that sought to accentuate the literal meaning of the Bible and thereby stood out from the tradition of antiquity. It ends with another outsider, a thousand years later in England, who by the presuppositions of his thought stood at the end of an era: John Wyclif. In between these two interpreters, this volume presents the history of biblical interpretation from late antiquity until the end of the Middle Ages by examining the lives, works, and interpretive practices of Didymus the Blind, Jerome, Ambrose, Augustine, Gregory the Great, Isidore of Seville, the Venerable Bede, Alcuin, John Scotus Eriugena, Abelard, Rupert of Deutz, Hugo of St. Victor, Joachim of Fiore, Thomas Aquinas, Bonaventure, Rashi, Abraham ibn Ezra, and Nicolas of Lyra.
Biblical Studies and the Shifting of Paradigms, 1850-1914
The volume contains the contributions to a symposium in which specialists in different fields worked together in the attempt to throw by their cooperation more light on the conditions - theological convictions and worldview, political climate, influence of state officials, educational institutions and churches - which were influential in the development of biblical studies in the second half of the 19th century. The discussion originated with a special problem: the thesis of William Farmer, one of the co-editors of the volume, that the appointment of Heinrich Julius Holtzmann, who defended the priority of the gospel of Mark as the oldest synoptic gospel, to the New Testament professorship in...
The Problem of Evil and its Symbols in Jewish and Christian Tradition
The existence of evil in the world represents one of the most complex problems for those who believe in God. Here, a range of Jewish and Christian contributors examine the issue of evil in the Bible and its impact on Judaism and Christianity from a variety of perspectives. For example, how has Jewish mysticism explained evil, and what were Luther's thoughts on the topic? The dialogue between specialists from different fields allows a broad overview of this problematic issue.
History of Biblical Interpretation: From late antiquity to the end of the Middle Ages
From the very beginning, Holy Scripture has always been interpreted Scripture, and its interpretation determined the development and the history of both early Judaism and the first centuries of the Christian church. In this volume, the first of four on the History of Biblical Interpretation, readers will discover how the earliest interpreters of the Bible made the Scriptures come alive for their times---within the contexts and under the influences of Hellenism, Stoicism, and Platonism, as well as the interpretive methods developed in Alexandria. Particular attention is paid to innerbiblical interpretation (within the Hebrew Bible itself and in the New Testament's reading of the Hebrew Bible), as well as to the interpretive practices reflected in the translation of the Septuagint and the writings of Qumran, Philo, the early rabbis, the apostolic fathers Barnabas and Clement, and early Christian leaders such as Justin Martyr, Marcion, Irenaeus, and Origen. --Book Jacket.
History of Biblical Interpretation, Volume 4
As in the first three volumes of History of Biblical Interpretation, From the Enlightenment to the Twentieth Century surveys the lives and works of significant theologians and lay people, politicians and philosophers, in order to portray the characteristic attitudes of the era. It discusses the philosophers and politicians Hobbes, Locke, and Spinoza and the writers Lessing and Herder. Biblical criticism per se begins with the controversy over the original Hebrew text of the Old Testament and extends into Enlightenment ethics, myth, and miracle stories. Early representatives include Richard Simon and Hermann Samuel Reimarus, followed by Johann Salomo Semler, Johann Jakob Griesbach, Johann Gottfried Eichhorn, and Philipp Jacob Spener. Biblical scholars such as Wilhelm Martin Leberecht de Wette, Ferdinand Christian Baur, Heinrich Julius Holtzmann, Julius Wellhausen, Hermann Gunkel, Wilhelm Bousset, Karl Barth, and Rudolf Bultmann round out the volume and bring readers to the twentieth century.
The Decalogue in Jewish and Christian Tradition
This collection of papers arrives from the eighth annual symposium between the Chaim Rosenberg School of Jewish Studies of Tel Aviv University and the Faculty of Protestant Theology of the University of Ruhr, Bochum held in Bochum, June 2007. The general theme of the Decalogue was examined in its various uses by both Jewish and Christian traditions throughout the centuries to the present. Three papers deal with the origin of the Decalogue: Yair Hoffman on the rare mentioning of the Decalogue in the Hebrew Bible outside the Torah; E. L. Greenstein considers that already A. ibn Ezra doubted that God himself spoke in the Ten Commandments and states that more likely their rhetoric indicates it w...
