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IWGIA
Traces the founding of IWGIA (International Work Group for Indigenous People) in 1968 and its subsequent development into a professional organization concerned with human rights activities, empowerment projects, publishing and information dissemination, etc.
Film Festivals and Anthropology
This collection explores the intersections between anthropology and film festival studies. Film and anthropology scholars map ethnographic film festivals and ethnographic approaches to festivals worldwide. The book provides a historical reconstruction of most of the main festivals exhibiting ethnographic film, considering the parallel evolution of programming and organisational practices across the globe. It also addresses the great value and challenges of ethnographic research tools for studying the wide-ranging field of film festivals. This volume is the first to collect long-term experiences of curating and exhibiting ethnographic film, as well as new approaches to the understanding of fi...
Johan Schrøder's Travels in Canada, 1863
Norwegian emigrant traffic through Canada began in earnest after the repeal of the British Navigation Acts (1849) and was precipitated by a lucrative timber trade between Canada and Britain. Norwegian shipowners, many of whom were acting as carriers for the timber industry, quickly discovered that their return voyages to Canada could be more profitable if their ships were filled with immigrants instead of ballast. The time was ripe for interest in immigration to Canada when Schroder decided to embark on his tour. Schroder was well received in his Canadian travels and managed in two months to see more of the country than most Canadians did in a lifetime. But, despite his warm welcome, he deci...
Dynamics of Political Domination in Africa
Axel Sommerfelt has been an important influence on Norwegian and Scandinavian anthropology, but his contributions are almost unknown. This book brings together some of his critical writings, newly written articles and an interview which positions him in the history of ‘North Sea’ social anthropology and shows his continued relevance. An Africanist, Sommerfelt did research in Ruwenzori (Uganda and Belgian Congo), but also wrote about the Tallensi (Ghana) and worked for years in Salisbury (Harare) before being evicted by Ian Smith's racist regime in 1966. His contributions to political anthropology, methodology and legal anthropology have a lasting value.
Revolution from Without
"In addition to the relevance provided by contemporary events, the republication of Revolution from Without comes at a particularly effervescent moment in Latin American revolutionary studies. An ongoing discourse among political sociologists, anthropologists and historians has greatly enriched our understanding of the political economy and social history of revolutions and popular insurgencies."—from the preface to the paperback edition
Upriver
In this remarkable story of one man’s encounter with an indigenous people of Peru, Michael Brown guides his readers upriver into a contested zone of the Amazonian frontier, where more than 50,000 Awajún—renowned for their pugnacity and fierce independence—remain determined, against long odds, to live life on their own terms. When Brown took up residence with the Awajún in 1976, he knew little about them other than their ancestors’ reputation as fearsome headhunters. The fledgling anthropologist was immediately impressed by his hosts’ vivacity and resourcefulness. But eventually his investigations led him into darker corners of a world where murderous vendettas, fear of sorcery, a...
Drinking, Homicide, and Rebellion in Colonial Mexican Villages
This study analyzes the impact of Spanish rule on Indian peasant identity in the late colonial period by investigating three areas of social behavior. Based on the criminal trial records and related documents from the regions of central Mexico and Oaxaca, it attempts to discover how peasants conceived of their role under Spanish rule, how they behaved under various kinds of street, and how they felt about their Spanish overlords. In examining the character of village uprisings, typical relationships between killers and the people they killed, and the drinking patterns of the late colonial period, the author finds no warrant for the familiar picture of sullen depredation and despair. Landed peasants of colonial Mexico drank moderately on the whole, and mostly on ritual occasions; they killed for personal and not political reasons. Only when new Spanish encroachments threatened their lands and livelihoods did their grievances flare up in rebellion, and these occasions were numerous but brief. The author bolsters his conclusions with illuminating comparisons with other peasant societies.
