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A history of books from Caxton to the incorporation of the Stationers' Company.
Everyday life in early thirteenth-century England is revealed in vivid detail in this riveting collection of correspondence of people from all classes, from peasants and shopkeepers to bishops and earls. The documents presented here include letters between masters and servants, husbands and wives, neighbors and enemies, and cover a wide range of topics: politics and war, going to fairs and going to law, attending tournaments and stocking a game park, borrowing cash and doing favors for friends, investigating adultery and building a windmill. While letters by celebrated people have long been known, the correspondence of ordinary people has not survived and has generally been assumed never to ...
An account of the daily and yearly round of the English peasant in the Middle Ages.
Medieval London, like all premodern cities, had a largely immigrant population-only a small proportion of the inhabitants were citizens-and the newly arrived needed to be taught the civic culture of the city in order for that city to function peacefully. Ritual and ceremony played key roles in this acculturation process. In Ceremony and Civility, Barbara A. Hanawalt shows how, in the late Middle Ages, London's elected officials and elites used ceremony and ritual to establish their legitimacy and power. In a society in which hierarchical authority was most commonly determined by inheritance of title and office, or sanctified by ordination, civic officials who had been elected to their posts ...
This view of a society composed of the aged as well as of the young and the middle aged is reinforced by an examination of peers, bishops, and members of parliament and urban office holders, for whom demographic and career-length information exists. Many individuals had active careers until near the end of their lives; the aged were neither rarities nor outcasts within their world.
Das Thema des in englischer Sprache verfassten The Myth of the State – dem letzten Werk, das Cassirer vor seinem Tod im Manuskript zum Abschluss bringen konnte – ist die Wiederkehr des politischen Totalitarismus, dem er selbst nur durch Emigration entkam. Der Text belegt, dass die in der Philosophie der symbolischen Formen entwickelte »Kritik der Kultur« auch den Rahmen für eine Theorie des Politischen absteckt und dazu nötigt, auf anthropologischer Ebene die Einheit von »animal symbolicum« und »zoon politikon« zu denken. Cassirer beginnt mit einer Analyse der destruktiven Macht des mythischen Denkens. Er untersucht seine Struktur, seine Beziehung zur Sprache, seinen affektiven C...
"Royal and saintly women are well-represented here, with the welcome addition of women from the Mediterranean arc...Garland has done a solid job of presenting this book." -- Arthuriana "The Anthology gives a fine sense of the great range of women's writing in the Middle Ages." -- Medium Aevum