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Campegius Vitringa (1659–1722) of Franeker University was a biblical scholar of considerable influence for the first half of the 18th century. Similar to that of Calvin, his exegetical methodology attempts to walk a via media between the historicism of Grotius (1583-1645) and the Christocentrism of Cocceius (1603–1669). His magnum opus was a widely-acclaimed commentary on Isaiah (1720). Vitringa scholars have charted his influence along a historical-critical trajectory (including Schultens, Venema, Alberti, Manger, Delitzsch, and Gesenius) and along a Pietistic trajectory (including Franke, Lange, and Bengel, leading toward Lessing, Herder and German Idealism). The book includes the firs...
In exactly one thousand statements, Campegius Vitringa presents the Christian faith as it has been taught and cherished in the Reformed tradition. In his time as a professor, Vitringa used these aphorisms as an outline for his theological lectures, stimulating his students to explore the truths of Scripture further. Clear and concise, The Fundamentals of Sacred Theology is a seventeenth-century gem that instructs “us about God and the ways of God for sure comfort in this life and salvation in the next.”
This volume contains thirteen studies on various aspects of Hugo Grotius' theological work, originally lectures held at a conference in June 1992 in honour of professor Guillaume H.M. Posthumus Meyjes, the editor of Grotius' "Meletius."
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This book offers two things in particular: first, these are papers that have been commented on and re-worked in the context of a set of lively sessions from (International) SBL conferences from 2012 to 2014 (Amsterdam, St. Andrews, Vienna). Second, they offer an insight into the origins of the discipline as one which became conscious of itself in the early modern era and the turn to history and the analysis of texts, to offer something exegetical and synthetic. The fresh wind that the enterprise received in the latter part of the twentieth century is the focus of the second part of the volume, which describes the recent activity up to the present "state of the question." The third part takes a step further to anticipate the way forward for the discipline in an era where "canon"--but also "Scripture" and "theology"--seem to be alien terms, and where other ideologies are advanced in the name of neutrality. Biblical Theology will aim to be true to the evidence of the text: it will not always see clearly, but it will rely on the best of biblical criticism and theological discernment to help it. That is the spirit with which this present volume is imbued.
This study, based on a large number of sources and treating a broad variety of topics, offers an outline of developments in the early modern intellectual debate on religious liberty, religious toleration, and religious concord in the eighteenth-century Netherlands.