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Kosegarten
The poet, preacher, and university professor Ludwig Gotthard (Theobul) Kosegarten (1758-1818) lived most of his life in a region on the Baltic Sea known as Swedish Pomerania. This popular writer participated actively in German culture, interacting with Friedrich Schiller and Johann Wolfgang Goethe, as well as other literary figures and intellectuals, including Ernst Moritz Arndt and Friedrich Schleiermacher. Kosegarten helped to shape the aesthetic attitudes of German Romantic art, and his poetry was set to music by three dozen composers, including Franz Schubert. During the French occupation, when German national feelings were running high, Kosegarten shocked his contemporaries by speaking out courageously against patriotic excess. He welcomed the social reforms that were beginning to free serfs and to establish equality under the law. In 1817, German nationalists burned his books and tarred his reputation. This book, which is based on a close reading of his works, is the first detailed biography of Kosegarten to be published in English.
Fertility, Wealth, and Politics in Three Southwest German Villages
The book analyses the earliest manifestation of family limitation among Germans, and links that innovation to local patterns of economic and political independence.
The House In Front
The small coastal town of Roquesas is shocked by the disappearance of one of its neighbors: the young Sandra López, 16 years old. When they find the horribly mutilated body of the teenager in the back of the house of one of the most distinguished residents of the town, everyone suspects that Álvaro Alsina is the perpetrator of the crime. The well-thought-out local society begins a witch hunt, blaming Álvaro for the crime, while a dense web of deceit is woven around him, with the sole purpose of incriminating him. Álvaro sees how the whole world is collapsing around him without him, nor his family, being able to do anything to stop it. His friends, his wife, his children, his lover, and even the police chief, consider him the perpetrator of the crime.
The Splintered Party
As a study of the greatest middle class party of Imperial Germany, The Splintered Party is inevitably, in its broadest aspect, an inquiry into the weaknesses of liberalism in the Empire of Bismarck and Wilhelm II. How did the National Liberals, the dominant force in the Reichstag of the 1870s, become by 1914 a spent and divided power? Professor White explores this question from a new perspective, emphasizing regional circumstances as primary agents of the party's decline. The resulting portrait underscores the paradox of the National Liberals: a party with strength in all areas of the Empire, a rarity before 1914, yet a party whose impact was undermined bydivisions among its regional branche...
Fifteenth-Century Carthusian Reform: The World of Nicholas Kempf
Fifteenth-Century Carthusian Reform argues that monastic theology offers a medieval Catholic paradigm distinct from the scholastic theology that has been the conventional source for medieval-oriented interpretations of Renaissance and Reformation. It is based on thorough study of the manuscript record. Nicholas Kempf (ca. 1415-1497) taught at the University of Vienna before becoming the head of Carthusian monasteries in rural Austria and Slovenia. Faced with calls for reform in church and society, he placed his confidence in the patristic Christian idea of reform: the reform of the image of God in the human person. This contemplative monastic idea of reform depended on authoritative structur...
Keeping the Peace in the Village
Keeping the Peace in the Village describes the nature of conflicts among rural people in the period after the Thirty Years' War. These included property disputes, conflicts between employers and their workers, disputes over marriage promises, and, most often, honor disputes.
J.G. Fichte and the Atheism Dispute (1798–1800)
The atheism dispute is one of the most important philosophical controversies of late eighteenth and early nineteenth century Germany. Johann Gottlieb Fichte, one of the leading philosophers of the period, was accused of atheism after publishing his essay 'On the Ground of Our Belief in a Divine World-Governance', which he had written in response to Karl Friedrich Forberg's essay 'Development of the Concept of Religion'. Fichte argued that recognition of the moral law includes affirmation of a 'moral world order', which he identified with God. Critics charged both Forberg and Fichte with atheism, thereby prompting Fichte to launch a public campaign of defense that included his threat to resig...
