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Multispecies Storytelling in Intermedial Practices is a speculative endeavor asking how we may represent, relay, and read worlds differently by seeing other species as protagonists in their own rights. What other stories are to be invented and told from within those many-tongued chatters of multispecies collectives? Could such stories teach us how to become human otherwise? Often, the human is defined as the sole creature who holds language, and consequently is capable of articulating, representing, and reflecting upon the world. And yet, the world is made and remade by ongoing and many-tongued conversations between various organisms reverberating with sound, movement, gestures, hormones, an...
A first-hand account by an Indian elder from the Colombian Amazon.
This work is based on research and advocacy with the people of two multiethnic indigenous resguardos located at the outskirts of the Colombian towns of Leticia and Puerto Nariño. Through an analysis of the relationship between development institutions and indigenous people, the book examines the dynamics of social praxis in contexts where development is debated, enforced, and subverted, and it does so in a dialogue with the critical perspective of post-development, and the critiques woven by indigenous people on the basis of their experiences, world-views, and embodied perceptions of well-being. In spite of being the postulate of development “the improvement of the people’s quality of l...
Described as a ‘master plant’ by many indigenous groups in lowland South America, tobacco is an essential part of shamanic ritual, as well as a source of everyday health, wellbeing and community. In sharp contrast to the condemnation of the tobacco industry and its place in contemporary public health discourse, the book considers tobacco in a more nuanced light, as an agent both of enlightenment and destruction.Exploring the role of tobacco in the lives of indigenous peoples, The Master Plant offers an important and unique contribution to this field of study through its focus on lowland South America: the historical source region of this controversial plant, yet rarely discussed in recen...
Extending law beyond the human, the book probes the conceptual openings, methodological challenges and ethical conundrums of law in a time of deep socio-ecological disturbances and transitions. How do we learn and practice law across epistemic and ontological difference? What sort of methodologies do we need? In what sense does conjuring other-than-human beings as sentient, cognitive and social agents— rather than mere recipients of state-sanctioned rights—transform what we mean by “law” and “rights of nature”? Legal institutions exclusively focused on human perspectives seem insufficiently capable of addressing current socio-ecological challenges in Latin America and beyond. In ...
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Years after his death, the ideas of E.F. Schumacher still resonate through the environmental movement. With deep spiritual vision and rejection of Western materialism and economic exploitation, Schumacher saw the need to give societies, communities and individuals practical tools for change. He is best known for his book Small is Beautiful: Economics as if People Mattered, which became an international best-seller. Both activist and philosopher, his concerns included economics, energy, farming, industry and the inner life of human beings. He was for many years Chief Economist to the Coal Board, and latterly Chairman of the Soil Association; he also originated the concept of intermediate technology. His enduring influence has been recognised by the setting up in 1992 of Schumacher College, an international college for ecological and spiritual values, and the Schumacher Society, which was established in 1977.
This is a detailed portrait of how an aboriginal tribe of the remote Amazonian region understands the cosmic dimensions of their partnership with the rainforest. Anthropologist Gerardo Reichel-Dolmatoff, who spent most of his life working in Colombia among the Indian tribes of the North-West Amazon, explores the world-view of the Tukano Indians: their view of the forest as a model of the cosmos; the master of the animals; their complex and multi-dimensional bond with their environment; and their social and sexual restrictions in order to harmonise with the rainforest.