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This book shows that classic Chinese philosophy is as rational as Western approaches dealing with the problems of logic, epistemology, language analysis, and linguistic topics from a philosophical point of view. It presents detailed analyses of rational and methodological features in Confucianism, Taoist philosophy, and the School of Names as well as Mohist approaches in classical Chinese philosophy, especially in regard to ideas of valid knowledge. The authors also provide new arguments against cultural relativism and antirational movements like religious fundamentalism that do not pay due attention to what all human beings have in common to cultural universals.
This work is a comprehensive study of Han Yu (768-824), a principal figure in the history of the Chinese Confucian tradition. Originally published in 1986. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
This project will result in the first complete translation of the Shih chi (The Grand Scribe s Records), one of the most important narratives in traditional China. Ssu-ma Ch ien (145-c.86 B.C.), who compiled the work, is known as the Herodotus of China. -- Publisher.
Featuring contributions from the world's most highly esteemed Asian philosophy scholars, this important new encyclopedia covers the complex and increasingly influential field of Chinese thought, from earliest recorded times to the present day. Including coverage on the subject previously unavailable to English speakers, the Encyclopedia sheds light on the extensive range of concepts, movements, philosophical works, and thinkers that populate the field. It includes a thorough survey of the history of Chinese philosophy; entries on all major thinkers from Confucius to Mou Zongsan; essential topics such as aesthetics, moral philosophy, philosophy of government, and philosophy of literature; surveys of Confucianism in all historical periods (Zhou, Han, Tang, and onward) and in key regions outside China; schools of thought such as Mohism, Legalism, and Chinese Buddhism; trends in contemporary Chinese philosophy, and more.
First published in 1969. The historical civilization of China is, with the Indian and European-Semitic, one of the three greatest in the world, yet only relatively recently has any enquiry been begun into its achievements in science and technology. Between the first and fifteenth centuries the Chinese were generally far in advance of Europe and it was not until the scientific revolution of the Renaissance that Europe drew ahead. Throughout those fifteen centuries, and ever since, the West has been profoundly affected by the discoveries and invention emanating from China and East Asia. In this series of essays and lectures, Joseph Needham explores the mystery of China's early lead and Europe's later overtaking.
Every general account of the development of Chinese thought makes mention of Tung Chung-shu (c. 195-105 bce) as one of the pivotal philosophers of the Han. Professor Queen's accomplishment is a meticulous dissection of Tung Chung-shu's major work. The Luxuriant Gems of the Spring and Autumn Annals (Ch'un-ch'iu fan lu) established the first state-sponsored Confucian Canon, and created an ideal of the ruler and his role in government that was central to political discussion for two thousand years. The author has carefully scrutinised this text for authenticity, and has concluded that it was compiled several centuries after Tung's death, but was mostly compiled from Tung's authentic writings. By historicising this important text, Queen allows a new view of Tung's relation to the political and doctrinal discourses of his day, and also addresses the role of scriptures in Confucian spirituality.
A remarkable document of ancient Chinese history: “[An] indispensable addition to modern sinology.” —China Review International This volume of The Grand Scribe’s Records includes the second segment of Han-dynasty memoirs and deals primarily with men who lived and served under Emperor Wu (r. 141–87 B.C.). The lead chapter presents a parallel biography of two ancient physicians, Pien Ch’üeh and Ts’ang Kung, providing a transition between the founding of the Han dynasty and its heyday under Wu. The account of Liu P’i is framed by the great rebellion he led in 154 B.C. and the remaining chapters trace the careers of court favorites, depict the tribulations of an ill-fated general, discuss the Han’s greatest enemy, the Hsiung-nu, and provide accounts of two great generals who fought them. The final memoir is structured around memorials by two strategists who attempted to lead Emperor Wu into negotiations with the Hsiung-nu, a policy that Ssu-ma Ch’ien himself supported.
"Methods of the Way: Early Chinese Ethical Thought" gives a detailed account of the textual history as well as the early development of 112 ethical terms defined in the chapter "Methods ot the Way (Daoshu)" ascribed to Jia Yi (200-168 B.C.). An important contribution to our understanding of the roles of ethics in early China.
The Tang dynasty, lasting from 618 to 907, was the high point of medieval Chinese history, featuring unprecedented achievements in governmental organization, economic and territorial expansion, literature, the arts, and religion. Many Tang practices continued, with various developments, to influence Chinese society for the next thousand years. For these and other reasons the Tang has been a key focus of Western sinologists. This volume presents English-language reprints of fifty-seven critical studies of the Tang, in the three general categories of political history, literature and cultural history, and religion. The articles and book chapters included here are important scholarly benchmarks that will serve as the starting-point for anyone interested in the study of medieval China.