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This book is one of the more widely distributed works of Ibn 'Ata'illah and serves as an ethical guide to those seeking God. It is a collection of short spiritual sayings each containing profound meaning driven from the Qur'an and Sunnah, and deals with issues related to tawhid, ethics and day-to-day conduct.
Presenting a mystical and theological analysis of our human urge to create idols for ourselves and out of ourselves, this medieval author carefully recounts the enlightening counsels of his own masters. He is most attentive to the subtle psychological working of our human ego, marshaling resources for his Islamic tradition that can confront and overcome it. The result of desisting from claiming as our right and ability what is clearly beyond our control is illumination of the heart, clarity of the mind, and tranquility of the soul. This new translation masterfully illustrates the goal of Ibn Ata' Allah's discussion of achieving inner illumination of the heart, which is close to the sense of "enlightenment" that has become common in English language discussions of spirituality and gnosis.
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This is the first English translation of Miftah al-falah, a thirteenth century Sufi text, written by Ibn Ata Allah, one of the great masters of the Shadhili Sufi order. It is considered to be one of his most important works because it sets out the principles of actual Sufi mystical practices, shedding light on the sacred invocations, and associated practices, such as the spiritual retreat. Written in a clear, lucid style, it offers a glimpse into the Sufi world of the 7th Islamic century and allows us to see almost at first hand how the novice was guided by the Sufi Shaykh and, above all, the purpose and preparation involved in engaging in the invocation, dhikhru'llah. Ibn Ata' Allah sets out to define it, to explain its nature and power, to show its results and to prove that it is part of the Prophet's Sunna, or practice. The author goes to great lengths to point out many Qur'anic verses where dhikru'llah is mentioned and cites many noted authorities.
The Hikam, or Wisdom, of the great Sufi Master Ibn `Ata' Allah al-Iskandari has long been acknowledged as an essential and classic masterwork of the Islamic science of enlightenment. Ibn `Ata 'Allah, a Sufi master possessed a deep foundation in the sciences of Qur'an, the way of the Prophet and the Universal Laws of the Islamic way of life.
The Pure Intention: On Knowledge of the Unique Name is the first ever translation into English of a seminal work from the Sufi tradition. This title focuses on the Divine Name Allah and the virtues and transformative power of its invocation. Written by the renowned Sufi master Ibn Ata Allah al-Iskandari in the twelfth century the work is divided into two parts. Part One looks at the Name of Allah, its letters and their meanings. While in Part Two the author turns to the more practical question of the role of invocation, both in general and of the Name Allah specifically. Ibn Ata Allah discusses the virtue of invocation and establishes that it is the supreme act of worship.
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The Shadhiliyya Sufi Order gave the Muslim world, and those that are interested in Sufism, the inside workings of the great masters Abu’l Hassan al-Shadhili and Abu l-’Abbas al-Mursi. Ibn ‘Ata’ Allah, also a master of the Shadhiliyya Order, is the author of many volumes. His works occupy a unique position within the history of Sufism and have been read consistently since their composition. Yet, despite their enduring popularity, to date there has been no systematic and through analysis of his worldview. This book is the first study to highlight the constant interconnections between Ibn ‘Ata’ Allah’s works. It uses a scaffold approach to develop an understanding of Ibn ‘Ata’ Allah’s Sufism and his commitment to Islam, building from his metaphysics of Oneness (tawhid) and covering domains such as ontology, epistemology, eschatology, and ethics. While the bulk of this work covers the worldview of Ibn ‘Ata’ Allah, it begins more generally with some comments on the need for reappraising approaches to Sufism and its relation to Islam. Accessible for anyone interested in Sufism, this work will appeal to scholars of religion in general and Islam in particular.
First English translation of an important and popular work by an exceedingly influential pre-modern figure Demonstrates that the spiritual state of those who employ a religious text is as important as the text itself in determining the social role of the text.
Written by 18th-century Moroccan scholar and mystic Ahmad ibn 'Ajiba, this book defines Sufic terminology. Based on four published Arabic editions of the Mi'raj and two manuscript versions, this translation is supplemented by excerpts from some of Ibn 'Ajiba's other works, which offer insights about the essential notions of Sufism: repentance, integrity, love, patience, gratitude, and the Eternal Wine. A comprehensive compilation, this bilingual edition--Arabic and English--celebrates Ahmad ibn 'Ajiba's belief that coming to know and reflect upon these notions could be, in itself, a sort of ascending meditative journey.