You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Cet ouvrage représente la traduction du livre intitulé Engendering African social, issu des travaux d'un atelier organisé par le CODESRIA en 1991. Les contributions réunies dans ce volume ont été rédigées selon des approches disciplinaires différentes, mais leur point commun réside dans une volonté affirmée d'opérer une véritable rupture épistémologique dans les sciences sociales africaines.
Cet ouvrage représente la traduction du livre intitulé Engendering African social, issu des travaux d'un atelier organisé par le CODESRIA en 1991. Son ambition est de jeter les bases d'une analyse pertinente des rapports sociaux entre les sexes. Il propose une critique et des orientations neuves dans les sciences sociales en Afrique. Il fournit en particulier des orientations méthodologiques pour intégrer la perspective relative au genre. Les contributions réunies dans ce volume ont été rédigées selon des approches disciplinaires différentes, mais leur point commun réside dans une volonté affirmée d'opérer une véritable rupture épistémologique dans les sciences sociales afr...
Actes du séminaire international "Genre et changement social au Maghreb et en Afrique subsaharienne" organisé à l'université de Ouagadougou (Burkina Faso) du 10 au 16 septembre 2007, complétés par d'autres articles. Introduction générale / Marguerite Rollinde. Pt. I Dans l'espace économique: Entrepreneures Algériennes : la conquête de l'autonomie / Abdellatif Rebah -- Femmes, foyer, activités professionnelles : les termes du débat au Burkina Faso / Fatoumata Badini-Kinda -- Changements socio-économiques dans les organisations féminines au Burkina Faso et au Maroc. Cas de la production de beurre de karité et de l'huile d'arganier / Aurélie Damamme, Magalie Saussey. Pt. II Dan...
This was one of the most pioneering works in the field of gender and social sciences in the African context, and remains an authoritative text. It is an extensively researched and forcefully argued study offering a critique and directions for gendering the social sciences in Africa. The sixteen chapters cover methodological and epistemological questions and substantive issues in the various social science disciplines, ranging from economics, politics, and history, to sociology and anthropology. Thirteen scholars contribute, including the three distinguished women editors. The translation, which is edited from the English and newly introduced by the renowned feminist scholar Fatou Sow, is an achievement itself, an incursion into the notorious difficulties of translating what are notably Anglo-Saxon concepts of sex and gender into the French language and distinctive academic environment; of interpreting western concepts of feminism within the African environment; as well as being an opportunity to revisit what deserves to become a classic text and reach a wider audience.
In this pioneering study, Hisham Aidi—an expert on globalization and social movements—takes us into the musical subcultures that have emerged among Muslim youth worldwide over the last decade. He shows how music—primarily hip-hop, but also rock, reggae, Gnawa and Andalusian—has come to express a shared Muslim consciousness in face of War on Terror policies. This remarkable phenomenon extends from the banlieues of Paris to the favelas of Rio de Janeiro, from the park jams of the South Bronx to the Sufi rock bands of Pakistan. The United States and other Western governments have even tapped into these trends, using hip hop and Sufi music to de-radicalize Muslim youth abroad. Aidi situates these developments in a broader historical context, tracing longstanding connections between Islam and African-American music. Thoroughly researched, beautifully written, Rebel Music takes the pulse of a revolutionary soundtrack that spans the globe.
The spread and consolidation of the women's movement in North and South over the past thirty years looks set to shape the course of social progress over the next generation. Peggy Antrobus draws on her long experience of feminist activism to set women's movements in their changing national and global context.
The emergence and evolution of Egyptian feminism is an integral, but previously untold, part of the history of modern Egypt. Drawing upon a wide range of women's sources--memoirs, letters, essays, journalistic articles, fiction, treatises, and extensive oral histories--Margot Badran shows how Egyptian women assumed agency and in so doing subverted and refigured the conventional patriarchal order. Unsettling a common claim that "feminism is Western" and dismantling the alleged opposition between feminism and Islam, the book demonstrates how the Egyptian feminist movement in the first half of this century both advanced the nationalist cause and worked within the parameters of Islam.
This book reveals how conventional anthropology has consistently imposed European ideas of the "natural" nuclear family, women as passive object, and class differences on a continent with a long history of women with power doing things differently. Amadiume argues for an end to anthropology and calls instead for a social history of Africa, by Africans.
In 1987, more than a decade before the dawn of queer theory, Ifi Amadiume wrote Male Daughters, Female Husbands, to critical acclaim. This compelling and highly original book frees the subject position of 'husband' from its affiliation with men, and goes on to do the same for other masculine attributes, dislocating sex, gender and sexual orientation. Boldly arguing that the notion of gender, as constructed in Western feminist discourse, did not exist in Africa before the colonial imposition of a dichotomous understanding of sexual difference, Male Daughters, Female Husbands examines the structures in African society that enabled people to achieve power, showing that roles were not rigidly masculinized nor feminized. At a time when gender and queer theory are viewed by some as being stuck in an identity-politics rut, this outstanding study not only warns against the danger of projecting a very specific, Western notion of difference onto other cultures, but calls us to question the very concept of gender itself.
This book examines how women in Guinea articulate themselves politically within and outside institutional politics. It documents the everyday practices that local female actors adopt to deal with the continuous economic, political, and social insecurities that emerge in times of political transformations. Carole Ammann argues that women's political articulations in Muslim Guinea do not primarily take place within women's associations or institutional politics such as political parties; but instead women's silent forms of politics manifest in their daily agency, that is, when they make a living, study, marry, meet friends, raise their children, and do household chores. The book also analyses ...