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Which translation is best? Which Study Bible? What are the secrets of resolving difficult or controversial passages? From forty years of intensive Bible study and teaching, Missler shares his favorite helps, secrets and practical suggestions on how to take the Bible seriously. Most Christians, although they want to do in-depth Bible study, know little of the types, philosophies and tools of study available. Is the Bible to be taken literally or figuratively? What study aids would be most helpful in beginning my own home study library? Going through the Bible book by book. "Eat the elephant one bite at a time." These studies produce the most lasting results. There is a balance in the "whole counsel of God." Emmaus Road in Luke 24:27. Where to Start? A good "first book" is the Gospel of John: "A child can wade in it and an elephant can bathe in it!" Other good starting points include Genesis, Acts, Matthew, Daniel, and Revelation (Which is the only book which unequivocally promises a blessing to the reader). You are unique: let the Spirit lead you
This book offers a new framework for reading the Bible as a work of reason.
This is the only modern translation of the complete collection of deuterocanonical books known popularly as "The Apocrypha" that also includes Enoch, Jasher, and Jubilees. Aside from Jasher, they were included as secondary works in the canon of Scripture for most of the Church's history. The Literal Standard Version (LSV) is a modern translation that stays true to the original manuscripts. This handsome 6" x 9" edition features a matte finish with thick, high-quality, cream-colored pages and 8-point Times New Roman font for elegance and easy reading. The Complete Apocrypha offers a staggering two-thirds as much material as the canonical 66 books of the Holy Bible. Additionally, the apocryphal versions of Esther and Daniel are included in their entirety.The Complete Apocrypha includes Tobit, Judith, Wisdom, Sirach, Baruch, 1st, 2nd, 3rd, and 4th Maccabees, 1st and 2nd Esdras, Prayer of Manasses, Enoch, Jubilees, Jasher, Psalm 151, and all of the apocryphal additions to Daniel and Esther (including The Prayer of Azariah, Susanna, and Bel and the Dragon). This collection is published by Covenant Press, the publishing arm of the Covenant Christian Coalition.
People of all ages are fascinated by dinosaurs. And they have a lot of questions about them too: When and where did dinosaurs live? Are they mentioned in the Bible? What does the fossil evidence tell us about dinosaurs? There are some people who say dinosaurs lived millions of years ago, long before humans. But if the Bible is correct when it talks about God's creation of the world and universe, then dinosaurs and people both lived on the earth at the same time. Dinosaurs and the Bible explores the historical, scriptural, and fossil evidence about dinosaurs, and shares what we can know after many years of thoughtful, careful research.
Guide to the Hebrew and Greek alphabets -- Preface -- Part 1, Old Testament, Hebrew / English -- Part 2, New Testament, Greek / English -- Appendix A, The majority text notes / William G. Pierpont -- Appendix B, Jesus and the Old Testament.
It is traditional to think we should praise Abraham for his willingness to sacrifice his son as proof of his love for God. But have we misread the point of the story? Is it possible that a careful reading of Genesis 22 could reveal that God was not pleased with Abraham's silent obedience? Widely respected biblical theologian, creative thinker, and public speaker J. Richard Middleton suggests we have misread and misapplied the story of the binding of Isaac and shows that God desires something other than silent obedience in difficult times. Middleton focuses on the ethical and theological problem of Abraham's silence and explores the rich biblical tradition of vigorous prayer, including the lament psalms, as a resource for faith. Middleton also examines the book of Job in terms of God validating Job's lament as "right speech," showing how the vocal Job provides an alternative to the silent Abraham. This book provides a fresh interpretation of Genesis 22 and reinforces the church's resurgent interest in lament as an appropriate response to God.
In the beginning, prayers were straightforward: people turned to God and asked for help. But by the end of the biblical period, prayers began to include references to Scripture. This process intensified as Judaism moved to early post-biblical times. This collection charts the main lines of the Scripturalization of prayer over this entire period.