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In this book, Isabel Cranz offers the first systematic study of royal illness in the Books of Samuel, Kings and Chronicles. Applying a diachronic approach, she compares and contrasts how the different views concerning kingship and illness are developed in the larger trajectory of the Hebrew Bible. As such, she demonstrates how a framework of meaning is constructed around the motif of illness, which is expanded in several redactional steps. This development takes different forms and relates to issues such as problems with kingship, the cultic, and moral conduct of individual kings, or the evaluation of dynasties. Significantly, Cranz shows how the scribes living in post-monarchic Judah expanded the interpretive framework of royal illness until it included a message of destruction and a critique of kingship. The physical and mental integrity of the king, therefore, becomes closely tied to his nation and the political system he represents.
Attested as both a human and a divine expression, the biblical Hebrew term qinʾâ is most often translated as “jealousy” or “envy.” In this study, Erin Villareal makes the case for reading qinʾâ as more than a simple reference to an emotion, instead locating the term’s origins in ancient Israel’s social and legal spheres. Jealousy in Context evaluates the socioliterary context of qinʾâ. Through a series of case studies examining this term as it is applied to residents, sister-wives, brothers, and husbands in biblical narrative passages, Villareal explains that qinʾâ is felt by people who experience a threat or disruption to their rights and status within a social arrangeme...
"Were there countervailing cosmic realms ruled by Yahweh and Asherah in late pre-exilic Israel? Brian B. Schmidt presents five case studies corroborating the existence of a daimonic realm replete with intermediary protecticve spirits and a pandemonium that wreaked havoc upon both the living and dead. Having converged with Egypt's protective deities Bes and Beset, YHWH and Asherah also possessed the enhanced powers to govern a counteractive apotropaic realm from which Asherah mediated divine portections for humanity." -- bck cover
Social Studies of the sciences have long analyzed and exposed the constructed nature of knowledge. Pioneering studies of knowledge production in laboratories (e.g., Latour/Woolgar 1979; Knorr-Cetina 1981) have identified factors that affect processes that lead to the generation of scientific data and their subsequent interpretation, such as money, training and curriculum, location and infrastructure, biography-based knowledge and talent, and chance. More recent theories of knowledge construction have further identified different forms of knowledge, such as tacit, intuitive, explicit, personal, and social knowledge. These theoretical frameworks and critical terms can help reveal and clarify t...
The sacrificial instructions and purity laws in Leviticus have often been seen as later or secondary additions to an originally sparse Priestly narrative. In this volume, Liane M. Feldman argues that the ritual and narrative elements of the Pentateuchal Priestly source are mutually dependent, and that the internal logic and structure of the Priestly narrative makes sense only when they are read together. Bringing together insights from the fields of ritual theory and narratology, the author argues that the ritual materials in Leviticus should be understood and analyzed as literature. At the core of her study is the assertion that these sacrificial instructions and purity laws form the backbone of the Priestly story world, and that when these materials are read within their broader narrative context, the Priestly narrative is first and foremost a story about the origins and purpose of sacrifice.
Although highly influential, Brentano's doctrines from Psychology from an Empirical Standpoint were taken up and changed by his students and subsequent thinkers. Tassone's study of this important text offers readers a better understanding of PES and outlines its ongoing relevance for contemporary philosophy of mind.
The announcement by the Persian king Cyrus following his conquest of Babylon in 539 BCE that exiled Judahites could return to their homeland should have been cause for celebration. Instead, it plunged them into animated debate. Only a small community returned and participated in the construction of the Second Temple in Jerusalem. By the end of the sixth century BCE, they faced a theological conundrum: Had the catastrophic punishment of exile, understood as marking God’s retribution for the people’s sins, come to an end? By the Hellenistic era, most Jews living in their homeland believed that life abroad signified God’s wrath and rejection. Jews living outside of their homeland, however...
Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian T...
On the Day of Atonement, two goats were brought before the high priest at the temple. One was chosen as the goat for the Lord, a spotless sacrifice, and the other was set aside for Azazel, doomed to bear sins into the wilderness. Jewish Temple Theology and the Mystery of the Cross shows how a theological appreciation for the two movements of Yom Kippur makes it possible to identify the paradox at the heart of Christian soteriology: in his single atoning act, Jesus Christ fulfills the work of both goats, without confusion, without division. Appreciation for this paradox helps illuminate many of the doctrinal debates in the history of Christian soteriology and offers a compelling way forward. ...
In Prophet, Intermediary, King: The Dynamics of Mediation in the Biblical World and Old Babylonian Mari, Julie B. Deluty investigates the mediation of prophecy for kings in biblical narratives and the Old Babylonian corpus from Mari. In many cases, the prophet’s message is delivered through a third party—sometimes a royal official or family member—who may exercise a degree of autonomy in the transmission of the words. Drawing on social network theory, the book highlights the importance of third-party intermediaries in the process of communication that lies at the core of biblical and ancient Near Eastern prophecy. Recognition of the place of non-prophetic intermediaries in a monarchic system offers a new dimension to the study of prophecy in antiquity.