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This book is the first archival study of the Mudejar or conquered Muslim community of Xàtiva from 1240 until 1327. It is a long overdue model study of the largest and most important Mudejar community in the kingdom of Valencia.
In the Midi of France in 1244, political intrigue is as rife in the boudoir as on the battlefield. Four friends -- cousins Odon and Rainier, the beautiful Miranda, and Robin, son of the famous English outlaw – escape from a mountain refuge captured by the French and set sail for Provence. Odon carries ancient scrolls indicating that Miranda is the descendant of Jesus and Mary Magdalene. If that relationship were revealed, the lives of all four would be in jeopardy. Fate, in the form of corsairs, puts them ashore in Moorish territory in Spain, hundreds of leagues southwest of their destination. While Miranda falls under the spell of the local wazir, called Al Azraq—the blue-eyed one -- her friends become embroiled in the political ambitions of King Jacme I of Aragon and end up taking sides in a conflict between his men and the Moors. The ancient curse placed on the scrolls seems to come alive as all four fight for survival against foes old and new. 169 The Magdalene Malediction, the last book in the trilogy Ordeal by Fire, spins a riveting tale of bravery, passion, and brutality set against the backdrop of the political ambitions and religious fervor the thirteenth century.
James I "the Conqueror", king of Arago-Catalonia, conquered Mediterranean Spain from Islam during fifty crusading years (1225-1276). From his many surrender treaties, only two survive in their interlinear bilingual originals, both presented here. Each reflects the fragmentation of post-Almohad Islam, the warrior heroes of Islam carving recalcitrant principalities out of the confusion, the hard-fought local negotiations and the confrontation between two radically opposed mentalities. The full meaning of these battered and deteriorated bits of parchment emerges only from minute reconstruction of the Arabic and Latinate texts and especially from ever-widening circles of changing contexts in each world, an historical kaleidoscope. Many surprises here await students of medieval Europe, the Islamic West, Spain, the Crusades, diplomacy, Mudejars/Moriscos, and cultural conflict and interchange.
In The Last Ta'ifa, Anthony H. Minnema shows how the Banu Hud, an Arab dynasty from Zaragoza, created and recreated their vision of an autonomous city-state (ta'ifa) in ways that reveal changes to legitimating strategies in al-Andalus and across the Mediterranean. In 1110, the Banu Hud lost control of their emirate in the north of Iberia and entered exile, ending their century-long rule. But far from accepting their fate, the dynasty adapted by serving Christian kings, nurturing rebellions, and carving out a new state in Murcia to recover, maintain, and grow their power. By tracing the Banu Hud across chronicles, charters, and coinage, Minnema shows how dynastic leaders borrowed their rivals...
For many centuries, the history of the crusades, as written by Western historians, was based solidly on Western sources. Evidence from the Islamic societies that the crusaders attacked was used only sparingly – in part because it was hard for most westerners to read, and in part because much of it was inaccessible even for historians who did speak Arabic. Carole Hillenbrand set out to re-evaluate the sources for the crusading period, not only looking with fresh eyes at known accounts, but also locating and utilizing new sources that had previously been overlooked. Her work involved her in conducting extensive evaluations of the new sources, assessing their arguments, their evidence, and th...
In this examination of the Suhraward sufi order from the thirteenth to fifteenth centuries, the book discusses ways of thinking about the sufi hermeneutics of the Qur'an and its contribution to Islamic intellectual and spiritual life.
Student life and political perspectives at Wilhelmine universities