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This book contributes to current bioethical debates by providing a critical analysis of the philosophy of human death. Bernard N. Schumacher discusses contemporary philosophical perspectives on death, creating a dialogue between phenomenology, existentialism and analytic philosophy. He also examines the ancient philosophies that have shaped our current ideas about death. His analysis focuses on three fundamental problems: (1) the definition of human death, (2) the knowledge of mortality and of human death as such, and (3) the question of whether death is 'nothing' to us or, on the contrary, whether it can be regarded as an absolute or relative evil. Drawing on scholarship published in four languages and from three distinct currents of thought, this volume represents a comprehensive and systematic study of the philosophy of death, one that provides a provocative basis for discussions of the bioethics of human mortality.
This Recuperation, based on the epistemology of Book 1, confronts the logicist destruction in theology. The preface enjoins: “Logicism is deleterious in all sciences. We shall see how it can destroy Theology trying, for example, to replace reality with sacred texts, that is, with testimonies of Revelation.” The logicist sub-epistemology certainly favors the identification of Revelation with Bible, of faith with articles of faith, of enuntiabilia and concepts with reality. Writing his theological thesis on Bonaventure, J. Ratzinger was pleasantly surprised to discover that no one in the thirteenth century called the Bible the Revelation. But this does not mean that logicism began afterwar...
This collective volume brings together contributions by academics in various fields of law and the humanities, in order to tackle the complex interactions between international law and religion. The originality and the variety of approaches makes this book a must-have for academics planning to approach the topic in the future.
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St. Augustine says there is “no other reason for men to philosophize but to be happy.” Obviously, the Recuperation of the Theological Ethics of Happiness versus Logicism and Phil-Ideology is grounded in Book 1 of this author’s trilogy because, without metaphysics, there are no superior goods, and without the possession of such goods, there is no happiness. The most original and philosophic parts of this essay are the studies regarding the possibility of a science on happiness, the analysis of love, and the metaphysical study of the law which, in Kant and logicist strands, becomes ultimate reference point for morals. Epistemology shows that the law is an elaboration integrated by “uni...
"El hombre ¿azar o diseño?" En esta obra se hace una exposición sucinta de fenómenos y elementos materiales que conforman el universo y, por tanto, también al ser humano, como un ser que tiene cuerpo y vida, y por ello sometido a leyes físicas y biológicas, pero que se desempeña trascendiendo esta clase de leyes. El hombre no puede tener su origen sólo en la materia bruta. Los acontecimientos del cosmos que le preceden, tampoco justifican suficientemente su existencia y su naturaleza, que desborda y trasciende la materia. Siendo el hombre un ser inteligente, su existencia demanda una causa inteligente, superior a él, causa que no se encuentra ni en el azar ni en la materia. En este entramado se conjugan la filosofía, la ciencia, el arte, la historia y la religión.
This work provides a clear guide to Karol Wojtyla's principal philosophical work, Person and Act, rigorously analyzing the meaning that the author intended in his exposition. An important feature of the work is that the authors rely on the original Polish text, Osoba i czyn, as well as the best translations into Italian and Spanish, rather than on a flawed and sometimes misleading English edition of the work.
First multi-year cumulation covers six years: 1965-70.