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The question of whether Protestant ministers are validly ordained remains a barrier for ecumenical reconciliation between Roman Catholics and Protestants. Because Catholics in the past have judged Protestant ordinations to be invalid, the Catholic Church in the present feels bound to name these communions "not fully-churches." Many Protestants, however, accept Catholic bishops, priests, and deacons as ministers of the gospel and the Catholic Church as a true church (albeit one in need of ongoing reformation). Since the problem is primarily a Catholic one, any reconciliation will require that Catholics find a solution through the theological resources of their own tradition. In An Ecumenical ...
The divided church is withering on the vine. Crises of its own making--ranging from clergy sexual abuse and its cover-up to the church's complicity in colonialism, empire, and patriarchy--coupled with societal shifts beyond the church's control, have eroded its credibility. A much-deserved decline is well underway. And yet, churches remain content to continue with business as usual. The causes of this state of crisis are manifold and complex, and no one solution could resolve them all. But so long as the church remains in a state of division, no solutions will be forthcoming. Division is no mere regrettable shortcoming or inconvenience; it is a contradiction of the church's foundation. After...
Appropriating insights from empirical findings and theoretical constructs of 'embodied cognition', this study explores how theological understanding is accommodated to the bodily nature of human cognition. The principle of divine accommodation provides a theological framework for considering the human cognitive capacities that are accommodated by theological concepts and ecclesial practices. A rich portrait of the nature of human cognitive capacities is drawn from an emerging paradigm in cognitive science, embodied cognition, which proposes that cognition depends upon bodily sensorimotor systems to ground concepts and to draw upon environmental resources. Embodied cognition's hypothesis that...
What does it mean to be human in an age of science, technology, and faith? The ability to ask such a question suggests at least a partial answer, in that however we describe ourselves we bear a major role in determining what we will become. In this book, Philip Hefner reminds us that this inescapable condition is the challenge and opportunity of Homo sapiens as the created co-creator. In four original chapters and an epilogue, Hefner frames the created co-creator as a memoirist with an ambiguous legacy, explores some of the roots of this ambiguity, emphasizes the importance of answering this ambiguity with symbols that can interpret it in wholesome ways, proposes a partial theological framework for co-creating such symbols, and applies this framework to the challenge of using technology like artificial intelligence and robotics to create other co-creators in our own image. Editors Jason P. Roberts and Mladen Turk have compiled eight responses to Hefner’s work to honor his scholarly career and answer his call to help co-create a more wholesome future in an age of science, technology, and faith.
This project offers an original contribution to the interpretation of the documents of the Second Vatican Council that constitute the most authoritative doctrinal teaching within the Catholic Church. The chapters in this volume, published during the 60th anniversary of the Council (2022-2025), discuss three types of stumbling blocks: ‘Stumbling Blocks for Ecumenism’, ‘Stumbling Blocks for Interfaith Dialogue,’ and ‘Stumbling Blocks for Church-world Relations’. Eight specialists of ecclesiology, comparative theology, intercultural theology, and theological ethics have each written chapters on a selected line of Vatican II that constitutes a ‘stumbling block’ or ‘hard sayingâ...
This book uses the insights of cognitive linguistics to argue for the possibility of differentiated consensus between separated churches. The Joint Declaration on the Doctrine of Justification, signed by the Lutheran World Federation and the Roman Catholic Church in 1999, represents the high water mark of the twentieth-century ecumenical movement. It declares that the sixteenth-century condemnations related to justification do not condemn the teachings of the partner church. Some critics reject the agreement, arguing that a consensus that is differentiated is not actually a consensus. In this book, Jakob Karl Rinderknecht shows that mapping the "cognitive blends" that structure meaning can reveal underlying agreement within apparent theological contradictions. He traces Lutheran and Catholic positions on sin in the baptized, especially the Lutheran simul iustus et peccator and the Catholic insistence that concupiscence in the baptized is not sin. He demonstrates that the JDDJ reconciles these positions, and therefore that a truly differentiated consensus is possible.
Since the middle of the last century, the emergence and development of fields as diverse as artificial intelligence, evolutionary science, cognitive linguistics, and neuroscience have led to a greater understanding of the ways in which humans think. One of the major discoveries involves what researchers refer to as conceptual mapping. According to theories of conceptual mapping, human thought is profoundly shaped by the ability to make connections. Simply put, human thinking is metaphorical all the way down. This insight has revolutionized the way in which scientists and philosophers think about the mind/body problem, the formation and function of language, and even the development of scient...
This trusted resource is the essential guide for preparing the liturgy. For each season, you can explore background information on the saints, the liturgical books, the liturgical environment, and the liturgical music, along with ways to bring the liturgy into your home.
This volume differs from many quincentennial discussions of the Protestant Reformation—and ecumenical scholarship more generally—in that it shifts the focus from Europe and the West to the global South, where ecumenism’s promises and challenges are quite different. In postcolonial and post-missionary Africa, the churches continue to expand, competition among denominations is lively, and Christian rivalry with Islam is often a reality. In Latin America, Protestants have severely eroded the Catholic Church’s hegemony, originally forged in the zeal of the Counter-Reformation to combat the perceived errors of Luther and Calvin. In India, the Christian churches are a tiny, beleaguered min...