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Vanished Villages of Elgin
Shipwrecks, War of 1812 skirmishes, ghost sightings, and even a murder or two help make up the colourful story of Elgin Countrys heyday.
The Country of the Neutrals (Esprios Classics)
James Henry Coyne, FRSC (October 3, 1849 - January 5, 1942) was a Canadian lawyer and historian. Born in St. Thomas, Canada West (now Ontario), the second son of William Coyne and Christina Patterson, Coyne graduated from University College, Toronto in 1870. He studied law in St. Thomas and was called to the Ontario Bar in 1874. He practiced law in St. Thomas. During the Fenian raids of 1866, Coyne joined the St. Thomas Rifles and served in three campaigns in London, Port Stanley, and Sarnia. He acted as quartermaster-sergeant to the Provisional battalion of volunteers in Thorold. In 1877, he joined the University company of the Queen's Own Rifles, where he remained a member until his graduation in 1870.
This Side of Heaven
What motivated a group of men in southwestern Ontario to enter the Donnelly farmhouse in 1880 and bludgeon the family to death? Feltes' rigorously Marxist approach situates the murders in a compelling web of economic, social, and geographical structures.
Religion and American Culture
Religion and American Culture challenges the religion's traditional emphasis on older European, American, male, middle-class, Protestant, northeastern narratives concerned primarily with churches and theology. Breaking through the field with multicultural tales of Native American, African Americans and other groups that cut across boundaries of gender, class, religion and region, David Hackett's anthology offers an illuminating and comprehensive overview of the most exciting work currently underway in this field.
The Great Law and the Longhouse
The Great Law, a living tradition among the conservative Iroquois, is sustained by celebrating the condolence ceremony when they mourn a dead chief and install his successor for life on good behavior. This ritual act, reaching back to the dawn of history, maintains the League of the Iroquois, the legendary form of government that gave way over time to the Iroquois Confederacy. Fenton verifies historical accounts from his own long experience of Iroquois society, so that his political ethnography extends into the twentieth century as he considers in detail the relationship between customs and events. His main argument is the remarkable continuity of Iroquois political tradition in the face of military defeat, depopulation, territorial loss, and acculturation to European technology.
