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"Muslim responses to Christianity down the ages have been shaped by diverse factors. One of the primary stumbling blocks has been Muslim misperceptions of Christian core beliefs about the person of Jesus and the nature of God. This study includes a practical example of contextualization which should provide great insights to Christians who are trying to explain their faith to Muslims in diverse contexts." -Peter G. Riddell, Professor of Islamics; Director, Centre for Muslim-Christian Relations
"The book also features cross-references throughout, a bibliography accompanying each entry, an elaborate appendix listing biographies according to particular categories of interest, and a comprehensive index."--BOOK JACKET.
A significant number of Muslim communities throughout the world reflect varying degrees of involvement in Islamic mysticism. What bridges are present in this context that will facilitate not only evangelism, but also discipleship and community formation? Matthew Friedman guides the reader on a journey examining the response of the early Christian community to the challenges of ancient Jewish and Hellenic mysticism, focusing on the central idea of “union with God in Christ.” Far from finding this to be a leftover from the early Church, he discovers that this theme remained crucial into the Reformation, particularly in the writing and work of eighteenth-century figures John and Charles Wesley.Join Friedman as he explores resources for discipleship and community building that will be relevant to both scholars and practitioners alike, and will be effective for witness within modern contexts of Islamic mysticism worldwide.
Includes entries for maps and atlases.
Sociology of Religion in America tells the story of the controversies involved in the development of a scientific specialty that often makes news in America. The evidence it presents runs contrary to the many myths about the field. Sometimes viewed by scholars as a backwater, actual evidence from the 1890s to the 1980s shows that sociology of religion had a steady presence in sociology all along. Seen as a force alien to religion by some, it was actually in a mutually supportive relationship with religious organizations. Examining dissertations dating from 1895 to 1959 and scientific articles from the 1960s to the 1980s, Anthony J. Blasi discovers who the major sociologists of religion were and what they did. He traces the field’s previously unknown tradition in community studies, the exigencies of the research institutes, and dramatic changes in the professional associations.