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Pitsula's history also takes student culture into account. He argues that the youth of the sixties created the "citizen student" who participates fully in the life of the university - and helped make the University of Regina.
The Ku Klux Klan had its origins in the American South in the post-Civil War period. It was suppressed but rose again in the 1920s when it enjoyed widespread support throughout the United States and spread into Canada, especially Saskatchewan, where it took root and flourished. There it won widespread support and helped bring down the Liberal government and elect the Conservative party in the 1929 provincial election.
The First World War profoundly affected every community in Canada. In Regina, the politics of national identity, the rural myth, and the social gospel all lent a distinctive flavour to the city’s experience of the Great War. For many Reginans, the fight against German militarism merged with the struggle against social evils and the “Big Interests,” adding new momentum to the forces of social reform, including the fights for prohibition and women’s suffrage. James M. Pitsula traces these social movements against the background of the lives of Regina men who fought overseas in battles such as Passchendaele and Vimy Ridge. Skillfully combining vivid detail with the larger social context, For All We Have and Are provides a nuanced picture of how one Canadian community rebuilt both its realities and myths in response to the cataclysm of the “war to end all wars.”
The Ku Klux Klan had its origins in the American South. It was suppressed but rose again in the 1920s, spreading into Canada, especially Saskatchewan. This book offers a new interpretation for the appeal of the Klan in 1920s Saskatchewan. It argues that the Klan should not be portrayed merely as an irrational outburst of intolerance but as a populist aftershock of the Great War – and a slightly more extreme version of mainstream opinion that wanted to keep Canada British. Through its meticulous exploration of a controversial issue central to the history of Saskatchewan and the formation of national identity, this book shines light upon a dark corner of Canada’s past.
Through an international comparison, Cheryl Warsh introduces the major themes in both historical and anthropological studies of beverage alcohol use. In a separate essay she describes the stigma attached to female alcoholism, particularly its association with prostitution and child neglect. James Sturgis presents the collective biography of the Rennie brothers, who fell victim to alcoholism while attempting to make their fortunes in the late nineteenth-century boom-bust economies of Canada and the United States. Jim Baumohl recounts attempts to establish institutions for alcoholics on the model of insane asylums. Jan Noel describes the revivals organized by Father Chiniguy, a Catholic evange...
""Slum" is among the most evocative and judgmental words of the modern world. It originated in the slang language of the world's then-largest city, London, early in the nineteenth century. Its use thereafter proliferated, and its original meanings unraveled as colonialism and urbanization transformed the world, and as prejudice against those disadvantaged by these transformations became entrenched. Cuckoo-like, "slum" overtook and transformed other local idioms: for example, bustee, favela, kampong, shack. "Slum" once justified heavy-handed redevelopment schemes that tore apart poor but viable neighborhoods. Now it underpins schemes of neighbourhood renewal that, seemingly benign in their in...
Canadian Multiculturalism and the Far Right examines a neglected aspect of the history of 20th century Canadian multiculturalism and the far right to illuminate the ideological foundations of the concept of ‘third force’. Focusing on the particular thought of ultra-conservative Ukrainian Canadian Walter J. Bossy during his time in Montreal (1931–1970s), this book demonstrates that the idea that Canada was composed of three equally important groups emerged from a context defined by reactionary ideas on ethnic diversity and integration. Two broad questions shape this research: first, what the meaning originally attached to the idea of a ‘third force’ was, and what the intentions behind the conceptualization of a trichotomic Canada were; and second, whether Bossy’s understanding of the ‘third force’ precedes, or is related in any way to, postwar debates on liberal multiculturalism at the core of which was the existence of a ‘third force’. This book will be of interest to students and researchers of multiculturalism, radical-right ideology and the far right, and Canadian history and politics.
Often remembered for its humanitarian platform and its pioneering social programs, Saskatchewan’s Cooperative Commonwealth Federation (CCF) wrought a much less scrutinized legacy in the northern regions of the province during the twenty years it governed. Until the 1940s churches, fur traders, and other wealthy outsiders held uncontested control over Saskatchewan’s northern region. Following its rise to power in 1944, the CCF undertook aggressive efforts to unseat these traditional powers and to install a new socialist economy and society in largely Aboriginal northern communities. The next two decades brought major changes to the region as well-meaning government planners grossly misjud...
"In these two volumes, which replace the Reader's Guide to Canadian History, experts provide a select and critical guide to historical writing about pre- and post-Confederation Canada, with an emphasis on the most recent scholarship" -- Cover.
What is the purpose and nature of academic freedom? Is it an essential and indispensable value or a bad idea based on dubious principles that by omission are racist and sexist? The essays in Academic Freedom and the Inclusive University relate historical and philosophical perspectives on academic freedom to current social and political interests, making an important contribution to one of the most significant intellectual debates currently engaging the contemporary university.