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Contemplative Prayer
The current popularity of contemplative prayer is not accidental. A twenty-first-century understanding of the human condition has made us suspicious of words and the understanding we craft out of words. Theology generally offers us words that purport to give us a more precise and certain understanding of God, but the mystic has always known that our relationship to God transcends words and the kind of understanding that words produce. The theology of the mystic has always been about understanding our communion with the mystery that is God in order to fall evermore deeply in love with the Divine. That is the ultimate purpose of contemplative prayer, and the purpose of this book is to offer a philosophy and theology of contemplative prayer in the twenty-first century.
Automation and Utopia
Automating technologies threaten to usher in a workless future. But this can be a good thing—if we play our cards right. Human obsolescence is imminent. The factories of the future will be dark, staffed by armies of tireless robots. The hospitals of the future will have fewer doctors, depending instead on cloud-based AI to diagnose patients and recommend treatments. The homes of the future will anticipate our wants and needs and provide all the entertainment, food, and distraction we could ever desire. To many, this is a depressing prognosis, an image of civilization replaced by its machines. But what if an automated future is something to be welcomed rather than feared? Work is a source o...
Jesus' Copernican Revolution
We initially read and experience everything through our cultural and linguistic prejudices. However, we achieve higher levels of consciousness when those prejudices are exposed and we move beyond them. Copernicus and Kant offered a higher level of consciousness and a better way to see the world. Jesus also offered us a higher level of consciousness by replacing rational justice with love and mercy. This divine level of consciousness threatens to destroy our sacred prejudices. So we worship Jesus as God, telling ourselves that we cannot ascend to this level of consciousness. But Jesus tells us “to be perfect as our heavenly father is perfect,” knowing that our failure to achieve perfection will bring us to the experience of God's mercy, and it is the repeated experience of mercy that in time begins to make us into his merciful likeness, and we find that our conventional concepts of faith, love, and justice are transformed.
Jesus and the Bicameral Brain
When the church of five hundred years ago started selling indulgences, it was time to rethink the gospel. JWhen today's Christianity is reduced to a gospel of material prosperity and the service of political issues like abortion and homosexuality, it is time to rethink the gospel and rediscover Jesus' words. The gospel is not something to know but something to be, but the words of Jesus are never compatible with the left-brain's knowing that we have inherited from the world. Jesus' words are meant to be experienced from that level of consciousness that takes us beyond what we know in order to experience the transformative journey that is the gospel.
The Second Truth
WE ARE BORN into families, language communities, and cultures that provide us with an initial understanding (first truth) through which to interpret our experience. Civilization advances, however, because certain authentic individuals like Copernicus, Socrates, and Jesus pursued a better way (second truth) to conceptualize and interpret their experience. Eventually, we inherit filtered versions of their second truth as part of our initial understanding, but such an understanding originated out of a specific form of thinking known as philosophy. "If the human race is to survive, it must learn different ways of thinking. James Danaher's wonderfully accessible book introduces readers of every a...
Speech and Theology
God is infinite, but language finite; thus speech would seem to condemn Him to finitude. In speaking of God, would the theologian violate divine transcendence by reducing God to immanence, or choose, rather, to remain silent? At stake in this argument is a core problem of the conditions of divine revelation. How, in terms of language and the limitations of human understanding, can transcendence ever be made known? Does its very appearance not undermine its transcendence, its condition of unknowability? Speech and Theology posits that the paradigm for the encounter between the material and the divine, or the immanent and transcendent, is found in the Incarnation: God's voluntary self-immersion in the human world as an expression of His love for His creation. By this key act of grace, hinged upon Christs condescension to human finitude, philosophy acquires the means not simply to speak of perfection, which is to speak theologically, but to bridge the gap between word and thing in general sense.
Truth, Prayer, Identity and the Spiritual Journey
"Explains how unexamined concepts of truth, prayer, and identity are transformed on our spiritual journey"--
Philosophical Imagination and the Evolution of Modern Philosophy
"Philosophy evolves as the philosophical imagination of thinkers seek answers to emerging data and circumstances that inherited perspectives did not provide. This short history of philosophy shows how materialism, immaterialism, rationalism, empiricism, phenomenalism, historicism, existentialism, pragmatism, hermeneutics, the linguistic turn, and feminism developed to sharpen and enlarge the modern mind"--
Jesus after Modernity
During the seventeenth and eighteenth centuries, modern thinkers came to believe that our notion of truth should be objective, certain, and precise. Mathematics became the model for how truth should be conceptualized, and we sought to eliminate ideas that were vague, ambiguous, or contradictory. The teachings of Jesus, however, are often vague, ambiguous, and even contradictory. Fortunately, a twenty-first century understanding of the human condition has debunked the modern notion of truth, showing it tobe truncated at best. We are now free to rethink our notion of truth in a way that is compatible with the things that Jesus said and did, and equally compatible with what we now know to be our access to truth given the limits of our human condition. Thisvolume sets out to explore these issues in depth and examine what it might mean for us to speak of the truth of the Gospel in a twenty-first century context.
Lean Thinking
Lean Thinking was launched in the fall of 1996, just in time for the recession of 1997. It told the story of how American, European, and Japanese firms applied a simple set of principles called 'lean thinking' to survive the recession of 1991 and grow steadily in sales and profits through 1996. Even though the recession of 1997 never happened, companies were starving for information on how to make themselves leaner and more efficient. Now we are dealing with the recession of 2001 and the financial meltdown of 2002. So what happened to the exemplar firms profiled in Lean Thinking? In the new fully revised edition of this bestselling book those pioneering lean thinkers are brought up to date. Authors James Womack and Daniel Jones offer new guidelines for lean thinking firms and bring their groundbreaking practices to a brand new generation of companies that are looking to stay one step ahead of the competition.
