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Prior Knowledge is a period mystery with religion, sex, and murder all in one volume. Master story teller James T. Baker here follows the wild excursion of the aging Benedictine monk Father Columba as he is called out of retirement to reform a troubled priory and ends up becoming a sleuth. Upon arriving at his new post, a priory commissioned to train "belated vocations" for the priesthood, he learns that his predecessor has mysteriously disappeared; and before he can solve that puzzle he finds himself in the middle of a bloody murder. Someone has killed a seminarian! Getting to the bottom of this crime will require all his theological training, some trial and error good luck, and of course prior knowledge. As he probes the varied and sundry secrets of his monks and seminarians, he discovers for the first time the many facets of love and hate. At age 65 he himself finds the kind of love he long ago promised never to experience: sex with a young Chinese American newspaper woman. Join Father Columba in his quest for truth--religious, legal, sexual--which just could all be cut from the same holy cloth.
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This study examines the association of "implanted logos" and the "perfect law of freedom" in the Letter of James. It argues that James understands the Torah to be a written expression of the divine law the Stoics correlated with human reason. After showing how past interpretation of James's logos has been guided by a problematic essentialist approach to Christian origins, the Stoic theory of law is reconstructed with special attention to Cicero's concept of "implanted reason." Adaptations of the Stoic theory in ancient Jewish and Christian literature are examined, and the Letter of James is analyzed in detail. The work makes original contributions to the study of James and of Stoicism. It also highlights the importance of broad reconstructions of Christian origins for the interpretation of the early Christian literature.
"What was the function of the four characters from Jewish history and tradition in the Letter of James? Robert J. Foster analyses James' use of these characters and argues that despite each of them being tested to the extreme they all remained wholly-committed to God"--