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New Testament Conjectural Emendation in the Nineteenth Century: Jan Hendrik Holwerda as a Pioneer of Method
In New Testament Conjectural Emendation in the Nineteenth Century Bart L.F. Kamphuis investigates the life and work of Jan Hendrik Holwerda (1805-1886), who should be seen as the father of the Dutch Movement of Conjectural Criticism. Through a close study of his correspondence, Kamphuis reconstructs Holwerda’s remarkable scholarly biography. He then positions his text-critical theory against the views of Lachmann, Tischendorf and Tregelles. Finally, Holwerda’s corpus of New Testament conjectures is analysed by means of a newly proposed classification, while specific conjectures are discussed in the context of the history of scholarship on the passages concerned. This study not only significantly contributes to our understanding of the history of New Testament textual criticism, but also shows that several of Holwerda’s conjectures have lasting relevance.
No Longer Written
This is an important time for textual criticism of the New Testament. A fundamental re-evaluation is underway of both the purpose of the discipline and the nature of the manuscripts upon which it relies. The place of the controversial method of conjectural emendation is a debate that encompasses both of these issues. In this study, Ryan Wettlaufer explores the theory and practice of the method and then, using the Epistle of James as a case study, argues that conjectural emendation is an important tool that can be used to restore readings which were once found in the original text but now are No Longer Written. Book jacket.
To Cast the First Stone
The story of the woman taken in adultery features a dramatic confrontation between Jesus and the Pharisees over whether the adulteress should be stoned as the law commands. In response, Jesus famously states, “Let him who is without sin be the first to throw a stone at her.” To Cast the First Stone traces the history of this provocative story from its first appearance to its enduring presence today. Likely added to the Gospel of John in the third century, the passage is often held up by modern critics as an example of textual corruption by early Christian scribes and editors, yet a judgment of corruption obscures the warm embrace the story actually received. Jennifer Knust and Tommy Wass...
Jewish, Christian, and Muslim Travel Experiences
Travel and pilgrimage have become central research topics in recent years. Some archaeologists and historians have applied globalization theories to ancient intercultural connections. Classicists have rediscovered travel as a literary topic in Greek and Roman writing. Scholars of early Judaism, Christianity, and Islam have been rethinking long-familiar pilgrimage practices in new interdisciplinary contexts. This volume contributes to this flourishing field of study in two ways. First, the focus of its contributions is on experiences of travel. Our main question is: How did travelers in the ancient world experience and make sense of their journeys, real or imaginary, and of the places they visited? Second, by treating Jewish, Christian, and Islamic experiences together, this volume develops a longue durée perspective on the ways in which travel experiences across these three traditions resembled each other. By focusing on "experiences of travel," we hope to foster interaction between the study of ancient travel in the humanities and that of broader human experience in the social sciences.
Current Catalog
First multi-year cumulation covers six years: 1965-70.
Beyond What Is Written
Beyond What is Written examines Erasmus' and Beza's multiple editions of the New Testament and the vast body of annotations which accompany these editions. This study provides a new understanding of the many conjectures on the New Testament text proposed by these two renowned scholars as part of their New Testament projects. As a consequence, it not only elucidates their different approaches to New Testament textual criticism, but also clarifies the nature and role of conjectural emendation in sixteenth-century scholarship. As a piece of historical research, this investigation into conjectures in the work of Erasmus and Beza also contributes to the ongoing debate on the nature and task of textual criticism today. The study is an important publication for textual critics and exegetes of the New Testament, as well as for historians of the Renaissance and the Reformation.
Qumran Wisdom and the New Testament
In this book, Benjamin Wold builds on recent developments in the study of early Jewish wisdom literature and brings it to bear on the New Testament. This scholarship has been transformed by the discovery at Qumran of more than 900 manuscripts, including Hebrew wisdom compositions, many of which were published in critical editions beginning in the mid-1990s. Wold systematically explores the salient themes in the Jewish wisdom worldview found in these scrolls. He also presents detailed commentaries on translations and articulates the key debates regarding Qumran wisdom literature, highlighting the significance of wisdom within the context of Jewish textual culture. Wold's treatment of themes within the early Jewish and Christian textual cultures demonstrates that wisdom transcended literary form and genre. He shows how and why the publication of these ancient texts has engendered profound shifts in the study of early Jewish wisdom, and their relevance to current controversies regarding the interpretation of specific New Testament texts.
Determined by Christ: The Pauline Metaphor ‘Being in Christ’
What does it mean that the believers are ‘in Christ’ (Rom 8:1; 2 Cor 5:17 etc.)? The phrase has become so common to Christian discourse that it obscures the original meaning. By analysing key passages and stripping back the interpretive layers, this book portrays ‘in Christ’ in the light of Greek language usage. Insights from metaphor theory, onomastics, and ritual theory further the investigation. The book also addresses prepositional phrases like ‘with Christ’ and how ‘in Christ’ developed in the deutero-Pauline letters. This comprehensive perspective illuminates a crucial early-Christian phrase and how believers viewed their relationship to Christ.
