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This ground-breaking historical study examines the many conjectures on the Greek text made by Erasmus and Beza in their multiple editions of the New Testament. In the process, the author critically assesses their views and methods of New Testament textual criticism.
In New Testament Conjectural Emendation in the Nineteenth Century Bart L.F. Kamphuis analyses life and work of Jan Hendrik Holwerda (1805-1886), who should be seen as the father of the Dutch Movement of Conjectural Criticism.
Erasmus's Annotations on 1. Tim. to Apocalypse have been edited in a critical edition with commentary. Thus, the Latin texts are made accessible to readers interested in philological, theological and historical issues. Erasmus' Anmerkungen zu 1. Tim. bis einschliesslich der Apokalypse sind kritisch herausgegeben und mit Kommentar versehen. In dieser Weise ist der betreffende lateinische Text für philologisch, theologisch und historisch interessierte Leser zugänglich.
In Johann Jakob Wettstein's Principles for New Testament Textual Criticism Silvia Castelli investigates the genesis, development, and legacy of Wettstein’s criteria for evaluating New Testament variant readings, and offers a critical text and annotated English translation of Wettstein’s text-critical guidelines.
This volume brings together thirty-two essays by William L. Petersen (1950-2006), offering an overview of his ground-breaking work on, among other things, Tatian’s Diatessaron and New Testament textual criticism.
Most studies of ancient New Testament manuscripts focus on individual readings and textual variants. This book, however, draws attention to, and attempts to advance, study of the textual and paratextual features of New Testament manuscripts. After defining paratext, the contributors discuss key manuscript characteristics, including headings, introductions, marginal comments, colophons, layout features such as margins, columns, spacing, and reading aids such as segmentation, paragraphos, ekthesis, coronis, and rubrication. The goal of this book is to explore how textual criticism goes beyond individual readings and includes studying the history of texts and their perceivable features.
The story of the woman taken in adultery features a dramatic confrontation between Jesus and the Pharisees over whether the adulteress should be stoned as the law commands. In response, Jesus famously states, “Let him who is without sin be the first to throw a stone at her.” To Cast the First Stone traces the history of this provocative story from its first appearance to its enduring presence today. Likely added to the Gospel of John in the third century, the passage is often held up by modern critics as an example of textual corruption by early Christian scribes and editors, yet a judgment of corruption obscures the warm embrace the story actually received. Jennifer Knust and Tommy Wass...
Freedom of speech is a fundamental right in many societies, yet also highly contested. It can only be appreciated if its historical development is considered. Parrhesia offers case studies in freedom of speech, its understanding and exercise throughout history.