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This encyclopedia for Amish genealogists is certainly the most definitive, comprehensive, and scholarly work on Amish genealogy that has ever been attempted. It is easy to understand why it required years of meticulous record-keeping to cover so many families (144 different surnames up to 1850). Covers all known Amish in the first settlements in America and shows their lineage for several generations. (955pp. index. hardcover. Pequea Bruderschaft Library, revised edition 2007.)
And other pioneers together with historical and biographical sketches, illustrated with eighty-seven portraits and other illustrations.
This book takes an ecrocritical approach to analytical readings of animated feature films, short subjects and television shows. Beginning with the "simply subversive" environmental messages in the Felix the Cat cartoons of the 1920s, the author examines "green" themes in such popular animated film efforts as Bambi (1942), The Simpsons Movie (2007), Wall-E (2008) and Happy Feet (2008), as well as James Cameron's live action/animation blockbuster Avatar (2009). The discussion extends beyond American films to include the works of Japanese animator Hayao Miyazaki, including the Oscar-winning Spirited Away (2002). Also evaluated for their pro-ecological content are the television cartoon series South Park and Futurama. The appendix provides a list of film and television titles honored with the Environmental Media Award for Animation.
Bridging historical and literary studies, White Horizon explores the importance of the Arctic to British understandings of masculine identity, the nation, and the rapidly expanding British Empire in the nineteenth century. Well before Coleridge's Ancient Mariner and Mary Shelley's Frankenstein, polar space had come to represent the limit of both empire and human experience. Using a variety of texts, from explorers' accounts to boys' adventure fiction, as well as provocative and fresh readings of the works of Mary Shelley, Charlotte Brontë, Charles Dickens, and Wilkie Collins, Jen H ill illustrates the function of Arctic space in the nineteenth-century British social imagination, arguing that the desolate north was imagined as a "pure" space, a conveniently blank page on which to write narratives of Arctic exploration that both furthered and critiqued British imperialism.
Rhetoric Across Borders features a select representation of 27 essays and excerpts from the “In Conversation” panels at the Rhetoric Society of America’s 2014 conference on “Border Rhetorics.”
Don Jacobs, exuberant, wise, and remarkably capable of regarding himself lightly, has written a memoir. Here he candidly explores how he simultaneously held the trust of conservative North American Mennonites and the respect of African Mennonites who chose him to be their first bishop. He writes openly about his parents and their cultural differences, and he locates the source of his ability to swing comfortably between worlds in his childhood home. Jacobs earned a doctorate in anthropology from New York University, although he gave his life to the church around the world, rather than to academia. He reflects on that reality in these pages. His rollicking sense of humor, his clear spiritual commitments, and his searching questions about his own motives thread through this book. Photographs throughout show him at home with his beloved family, and at home in both North America and Africa.
"This book examines literary trauma theory from its foundations to its implementations and new possibilities. ... [A]n analysis that reconsiders the meaning and value of traumatic experience by demonstrating the diversity of its forms in contemporary Amerian novels in an effort to deepen the discussion of trauma beyond that of the disease-driven paradigm in literary criticism today. ... [The author's] model views trauma and the process of remembering within a framework that emphasizes the multiplicity of responses to an extreme experience and the importance of contextual factors in detemining the significance of the event. In order to demonstrate this new approach, [she focuses her] discussion on late-modern canonical and emergent American novels that deal with trauma. In analyzing the narrative methods authors employ to portray suffering, [she] found two major patterns: the use of landscape imagery to convey the effects of trauma and remembering, and the use of place as a site that shapes the protagonist's experience and perception of the world."--Introduction.
Disability and literacy are often understood as incompatible. Disability is taken to be a sign of illiteracy, and illiteracy to be a sign of disability. These oppositions generate damaging consequences for disabled students (and those labeled as such) who are denied full literacy education and for nonliterate adults who are perceived as lacking intelligence, knowledge, and ability. What It Means to Be Literate turns attention to disabled writers themselves, exposing how the cultural oppositions between disability and literacy affect how people understand themselves as literate and even as fully human. Drawing on interviews with individuals who have experienced strokes and brain injuries caus...
Offering a model for meaningful dialogue between queer studies and environmental studies, Robert Azzarello's book traces a queer-environmental lineage in American Romantic and post-Romantic literature. Azzarello challenges the notion that reading environmental literature is unsatisfying in terms of aesthetics and proposes an understanding of literary environmentalism that is rich in poetic complexity. With the term "queer environmentality," Azzarello points towards a queer sensibility in the history of environmental literature to balance the dominant narrative that reading environmental literature is tantamount to witnessing a spectacular dramatization of heterosexual teleology. Azzarello's ...