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The study of lived religion is an enterprise which attempts to elucidate how 'ordinary' men and women in all times and places draw on religious behavior, media, and meanings to make sense of themselves and their world. Through the influence of liberation theology and postmodernism, pastoral theologians_like other scholars of religion_have begun more closely to examine the particularity of religious practice that is reflected through the rubric of lived religion. Pastoral Bearings offers up ten studies that exemplify the usefulness of the lived religion paradigm to the field of pastoral theology. The volume presents detailed qualitative research focused on the everyday beliefs and practices of individuals and groups and explores the implications of lived religion for interdisciplinary conversation, intercultural and gender analysis, and congregational studies. Reflecting upon the utility of this approach for pastoral theological research, education, and pastoral care, the studies collected in Pastoral Bearings demonstrate the importance of the study of lived religion.
This dictionary attempts to give direct access to the development of Christian Spirituality. It is a series of pieces written by experts to provide instant, accurate and thought-provoking information of high scholarship.
Few have consoled the church as ably as the fourteenth-century mystic Julian of Norwich. However, her prophetic gifts have received little scholarly attention. Drawing on contemporary homiletical theory and the history of Christian spirituality, Donyelle C. McCray presents Julian as a preacher, examining the apostolic dimensions of Julian’s vocation as an anchoress and highlighting the steps she took to align herself with renowned preachers like Saint Cecelia, Mary Magdalene, and the apostle Paul. Like Paul, Julian saw Jesus’ body as her primary text, placed human weakness at the center of her theology, and used her own confined body as a rhetorical tool. Yet she navigated a web of censorship that threatened to silence her. To voice her convictions, Julian developed a novel approach to authority and exploited the fluidity of the medieval English sermon genre. McCray charts this process, revealing Julian as a central personality in the history of preaching whose best contemporary parallels operate outside the pulpit in august figures like retreat leader Evelyn Underhill, gospel singer Mother Willie Mae Ford Smith, and street preacher Reverend Billy.
What exactly is cancer? And where is God and what is love amidst the complex evolutionary development of all cancers? In Chance, Necessity, Love: An Evolutionary Theology of Cancer, Hummel and Woloschak address these questions that arise for many people with cancer and in all who grapple with making meaning of science about cancers. In order to do so, the authors first clarify new scientific findings about cancer and then offer faithful and wise theological perspectives on these discoveries. In doing so, they make plain what cannot and can be changed about cancer. And, in doing so, they show how cancer is an evolutionary disease that develops according to the same dynamics of chance (that is, random occurrences) and necessity (law-like regularities) at work in all other evolutionary phenomena. Therefore, they ask: where is God and what is love within the evolutionary chance and necessity operative throughout all aspects of cancer? They offer the readers thoughtful responses to this question and many others—life, death, hope, acceptance, and love—given the evolutionary nature of cancer.
Women Christian Mystics Speak to Our Times is an ambitious collection of essays by leading scholars that connects the modern world with the timeless wisdom of women such as Catherine of Siena, Hildegard of Bingen, Th-rFse of Lisieux, Mary of Bizye, Julian of Norwich, Teresa of Avila, Birgitta of Sweden, Hadewijch of Brabant, Agnes of Blarmbekin, Mechthild of Magdeburg, Marguerite de Porete, and Catherine of Genoa. While emphasizing the holy lives of these women, this book also reveals their lasting contributions to theology and spirituality. Bound by a common belief that women Christian mystics have much to teach us today, these accessible essays are geared toward classrooms and educated lay readers.
In Caring for Joy: Narrative, Theology, and Practice Mary Clark Moschella offers a new account of the value of joy in caregiving vocations, demonstrating how the work of caring for persons, communities, and the world need not be a dreary endeavor overwhelmed by crises or undermined by despair. Moschella presents glimpses of joy-in-action in the narratives of five notable figures: Heidi Neumark, Henri Nouwen, Gregory Boyle, Pauli Murray, and Paul Farmer, gleaning their wisdom for the construction of a theology of joy that embodies compassion, connection, justice, and freedom. Care must be deep enough to hold human suffering and spacious enough to take in the divine goodness, beauty, and love....
Cover -- Contents -- Acknowledgments -- Introduction -- One: Notions of Home -- Two: Leaning into God -- Three: Crisis and Forced Displacement -- Four: Breathing Home -- Five: Fleeing Conflict and Disaster -- Six: War and Home-No Safe Place -- Seven: Chronic Displacement and Persons without Home -- Eight: Postures of Hospitality -- Notes -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- R -- S -- T -- U -- V -- W -- Y
The field of ecclesiology is rapidly expanding as new material, theories, methods, and approaches are being explored. This raises important and challenging questions concerning ecclesiology as an academic discipline. This book takes the reader into the trenches of ecclesiological research where the actual work of reading, writing, interpreting, and analyzing is being done. The authors reflect on fundamental questions concerning theory and method in ecclesiology in relation to concrete and actual research projects. Ecclesiology is dealt with as a systematic, empirical, historical, and liturgical discipline. Essays explore theology in South Africa as shaped by apartheid, liturgical theology, t...
Gandolfo constructs a theological anthropology that begins with the condition of human vulnerability as a site to answer why human beings experience and inflict terrible suffering. This volume argues that vulnerability is a dimension of human existence that causes us great anxiety, which forms the basis for violence but also affords the possibility of human openness to the redemptive work of divine love. Poised paradoxically between tragic and redemptive vulnerability, human beings need existential resources and empowering practices to cope with and manage our vulnerability in more compassionate ways.
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