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The controversial reign of King John is the subject of the essays collected in this book, which offers a challenging reappraisal of a number of its most important aspects.
A revisionist approach to Eleanor of Aquitaine and the political, social, cultural and religious world in which she lived. Eleanor of Aquitaine (1124-1204) is one of the most important and well-known figures of the Middle Ages; she exercised a huge influence on both the course of history, and on the cultural life, of the time. The essays in this collection use her as a point of entry into wider-ranging discussions of the literary, social, political and religious milieux into which she was born, and to which she contributed; they address many of the misconceptions that have grown around both Eleanor herself and the medieval Midi in general, and open up new areas of debate. Topics explored inc...
Where Heaven and Earth Meet is a Festschrift in honor of Daniel F. Callahan, Professor of History at the University of Delaware. It is an interdisciplinary collection that celebrates and advances research in his principal scholarly interests. One central focus is on the writings of Ademar of Chabannes and what they reveal about heresy, music, warfare, and the Peace of God in the early Middle Ages. Another is on Western religious history (ecclesiastical houses, hagiography, and papal writings), and the collection is rounded out by studies of early Islamic Jerusalem as well as Arabic numismatics. Contributing authors include Professor Callahan’s former classmates, graduate students, colleagues and admirers of his research. The collection will be of interest to researchers in art history, history, musicology, and religion. Contributors are: Bernard S. Bachrach, Daniel F. Callahan, Lawrence G. Duggan, Michael Frassetto, Matthew Gabriele, James Grier, John D. Hosler, Anna Trumbore Jones, Lawrence Nees, Richard R. Ring, Jane T. Schulenburg
This volume offers a reconstruction of the court culture of the taifa kings of al-Andalus (11th century A.D.), using both visual and textual evidence. A focus of particular attention is the court of the Banū Hūd at Zaragoza, and that dynasty's palace, the Aljafería. Principle written sources are not histories and chronicles, but the untranslated poetic anthologies of al-ḥimyarī and al-Fatḥ ibn Khāqān. The first part of the book addresses taifa visual and literary languages, with especial emphasis on connections between the literary and visual aspects of taifa aesthetics. The sections on the Aljafería's ornamental program will be of particular interest, not only to historians of Is...
Dominique Barthélemy presents a sharply revisionist account of the history of France around the year 1000, challenging the traditional view that France underwent a kind of revolution at the millennium which ushered in feudalism.
Æthelred became king of England in 978, following the murder of his brother Edward the Martyr (possibly at the instigation of their mother) at Corfe. On his own death in April 1016, his son Edmund Ironside succeeded him and fought the invading Danes bravely, but died in November of the same year after being defeated at the battle of Assandun, leading to the House of Wessex being replaced by a Danish king, Cnut. Æthelred, in constrast to his predecessor and successor, reigned (except for a few months in 1013-14), largely unchallenged for thirty-eight years, despite presiding over a period which saw many Danish invasions and much internal strife. If not a great king, he was certainly a survivor whose posthumous reputation and nickname (meaning 'Noble Council the No Council') do him little justice. In Æthelred the Unready Ann Williams, a leading scholar on his reign, discounts the later rumours and misinterpretations that have dogged his reputation to construct a record of his reign from contemporary sources.
Investigation of heresy in south-west France, including a new assessment of the role of Catharism and the Albigensian Crusade.