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Redemptive Kingdom Diversity
This book provides a comprehensive biblical and theological survey of the people of God in the Old and New Testaments, offering insights for today's transformed and ethnically diverse church. Jarvis Williams explains that God's people have always been intended to be a diverse community. From Genesis to Revelation, God has intended to restore humanity's vertical relationship with God, humanity's horizontal relationship with one another, and the entire creation through Jesus. Through Jesus, both Jew and gentile are reconciled to God and together make up a transformed people. Williams then applies his biblical and theological analysis to selected aspects of the current conversation about race, racism, and ethnicity, explaining what it means to be the church in today's multiethnic context. He argues that the church should demonstrate redemptive kingdom diversity, for it has been transformed into a new community that is filled with many diverse ethnic communities.
One New Man
Author Jarvis Williams provides Christians with a biblical worldview of race and race relations by focusing on the biblical writings of Paul.
Galatians
Jarvis Williams’ commentary on Galatians is a commentary of one of Paul’s most rhetorically charged and polemically sharp letters. Williams writes a commentary of the letter, not a commentary of commentaries. He grounds the letter in grammatical-historical exegesis, seeking to help readers understand Paul’s Greco-Roman and Second Temple Jewish context of the letter. Additionally, the book seeks to move from exegesis to application in a few places in the commentary. The strength of the commentary is that it offers a lucid and concise exegesis grounded in Paul’s first century context and applicable for twenty-first century readers.
For Whom Did Christ Die?
A careful and exegetical reading and examination of the Pauline passages that suggests particular atonement, together with a thorough engagement with contemporary scholars on the subject. In For Whom Did Christ Die? Williams argues that according to Paul, Jesus died exclusively for the elect to achieve their salvation. The book attempts to show that particular atonement is not simply an abstract theological doctrine, imposed on the text by theologians, and void of a biblical or exegetical foundation, but that this doctrine is biblical, is Pauline, and that particular atonement can be detected in Pauline theology by means of a careful, exegetical analysis of the relevant Pauline texts and of the relevant texts in the Old Testament and Second Temple Judaism.
The Future of Conservation in America
"In this turbulent time for American's natural and cultural heritage, we need a clear and compelling guide for the future of conservation in America: a declaration to inspire the next generation of conservation leaders. This is that guide- what the authors describe as "a chart for rough water." Written by the first scientist appointed as science advisor to the director of the National Park Service, this is a candid, passionate, and ultimately hopeful book. The authors describe a unified vision of conservation that binds nature protection, historical preservation, sustainability, public health, civil rights and social justice, and science into a common cause- and offer real-world strategies for progress."--Book cover.
Munitions Industry
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Mapping the Airways
Explore the integral part that maps have to play in the fascinating history of air travel.
Christ Died for Our Sins
In Christ Died for Our Sins, Jarvis J. Williams argues a twofold thesis: First, that Paul in Romans presents Jesus' death as both a representation of, and a substitute for, Jews and Gentiles. Second, that the Jewish martyrological narratives in certain Second Temple Jewish texts are a background behind Paul's presentation of Jesus' death. By means of careful textual analysis, Williams argues that the Jewish martyrological narratives appropriated and applied Levitical cultic language and Isaianic language to the deaths of the Torah-observant Jewish martyrs in order to present their deaths as a representation, a substitution, and as Israel's Yom Kippur for non-Torah-observant Jews. Williams seeks to show that Paul appropriated and applied this same language and conceptuality in order to present Jesus' death as the death of a Torah-observant Jew serving as a representation, a substitution, and as the Yom Kippur for both Jews and Gentiles. Scholars working in the areas of Romans, Pauline theology, Second Temple Judaism, atonement in Paul, or early Christian origins will find much to stimulate and provoke in these pages.
Creative Calling
Life isn’t about “finding” fulfillment and success – it’s about creating it. Why then has creativity been given a back seat in our culture? No longer. ** A Wall Street Journal, Los Angeles Times and Publishers Weekly Bestseller ** Creativity is a force inside every person that, when unleashed, transforms our lives and delivers vitality to everything we do. Establishing a creative practice is therefore our most valuable and urgent task - as important to our well-being as exercise or nutrition. The good news? Renowned artist, author, and CreativeLive founder, Chase Jarvis, reminds us that creativity isn't a skill—it's a habit available to everyone: beginners and lifelong creators, ...
Annual Report
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