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Croatia gained the world's attention during the break-up of Yugoslavia in the early 1990s. In this context its image has been overshadowed by visions of ethnic conflict and cleansing, war crimes, virulent nationalism, and occasionally even emergent regionalism. Instead of the norm, this book offers a diverse insight into Croatia in the 1990s by dealing with one of the consequences of the war: the more or less forcible migration of Croats from Serbia and their settlement in Croatia, their "ethnic homeland." This important study shows that at a time in which Croatia was perceived as a homogenized nation-in-the-making, there were tensions and ruptures within Croatian society caused by newly arrived refugees and displaced persons from Serbia and Bosnia and Herzegovina. Refugees who, in spite of their common ethnicity with the homeland population, were treated as foreigners; indeed, as unwanted aliens.
Written by the most prominent Croatian ethnologist/anthropologist of her time, Dunja Rihtman-Augustin (recently deceased) offers a critical overview of her country’s ethnological tradition and its developments. Within ten essays, this book (compiled and completed by Jasna Capo Zmegac) sheds light on a series of research questions and problems, and makes crucial remarks regarding the relationship between ethnology and politics. The volume provides exceptional insight not only into Croatian ethnology but also into the key ruptures in Croatian society in general.
The book offers a critical overview of Croatian ethnology written by the most prominent Croatian ethnologist/ anthropologist in the second half of the 20th century - Dunja Rihtman-Augustin (recently deceased). She was the first Croatian ethnologist to break with the long established tradition of diffusionist (culture area) studies of her contemporaries and start to anthropologize Croatian ethnology. This book, compiled and completed by Jasna Capo Zmegac, highlights some crucial remarks with regard to the relationship between ethnology and politics. They are formulated as a series of research questions and problems, including: the role of folk culture as mythomoteur, cannonization of the folk culture, nationalization of the peasants in the 19th century and the role of ethnology. This vividly written text offers an exceptional insight into Croatian ethnological developments in the past century, as well as into crucial ruptures in Croatian society which have had important repercussions on ethnological discipline.
Croatia gained the world's attention during the break-up of Yugoslavia in the early 1990s. In this context its image has been overshadowed by visions of ethnic conflict and cleansing, war crimes, virulent nationalism, and occasionally even emergent regionalism. Instead of the norm, this book offers a diverse insight into Croatia in the 1990s by dealing with one of the consequences of the war: the more or less forcible migration of Croats from Serbia and their settlement in Croatia, their "ethnic homeland." This important study shows that at a time in which Croatia was perceived as a homogenized nation-in-the-making, there were tensions and ruptures within Croatian society caused by newly arrived refugees and displaced persons from Serbia and Bosnia and Herzegovina. Refugees who, in spite of their common ethnicity with the homeland population, were treated as foreigners; indeed, as unwanted aliens.
This volume is part two of a selection of articles on migration movements in, to, and from Southeast Europe. It aims at a better understanding of the complex migration processes which deeply affect Balkan societies, both presently and in the past. The articles presented here focus on the ways and strategies of migrants, on "irregular migration" in and to, as well as on "transit migration" through the region, while others deal with the effects of return migration on Balkan societies. They present empirical findings on migration which are of interest not only for experts on Southeast Europe and on migration processes in general, but also for those interested in European integration and in the consequences of EU migration policies.
This collection of original essays by scholars on the historical study of the family from various parts of the world represent a new departure in this field. The essays cover a great variety of topics, and many countries are represented. The essays open up new debates and point to new directions in the field by examining dimensions of family relations that had not been sufficiently addressed in previous scholarship.
Migrations have moulded Balkan societies. In the multiethnic empires migrations were very common, and in the modern era, economic reasons led millions of people to go abroad as overseas emigrants before World War I, as Gastarbeiter in the 1960s and 70s, or as economic migrants since 1990. In addition, many people had to leave their homes as political refugees or as victims of ethnic cleansing. But Balkan countries were and are also hosts to immigrants and refugees, and they have witnessed enormous rural-urban migrations. This volume, the first part of a selection of conference papers, focusses on historical and cultural aspects of migration in, from and to Southeastern Europe.
Using comparative cases from Guinea, Uganda, and the Democratic Republic of Congo, this study explains why some refugee-hosting communities launch large-scale attacks on civilian refugees whereas others refrain from such attacks even when encouraged to do so by state officials. Ato Kwamena Onoma argues that such outbreaks only happen when states instigate them because of links between a few refugees and opposition groups. Locals embrace these attacks when refugees are settled in areas that privilege residence over indigeneity in the distribution of rights, ensuring that they live autonomously of local elites. The resulting opacity of their lives leads locals to buy into their demonization by the state. Locals do not buy into state denunciation of refugees in areas that privilege indigeneity over residence in the distribution of rights because refugees in such areas are subjugated to locals who come to know them very well. Onoma reorients the study of refugees back to a focus on the disempowered civilian refugees that constitute the majority of refugees even in cases of severe refugee militarization.
The penultimate volume in this series explores the effect that industrialisation, new technology, the growth of cities, and the revolutions in transport and in communication had on the family between 1789 and 1913.
Examines the representations of migration in African literature, film, and other visual media, with an eye to the stylistic features of these works as well as their contributions to debates on migration This essay collection examines the representations of migration in African literature, film, and other visual media. Inspired by the proliferation of texts focused on this theme and the ongoing migration crises, essays in the volume probe the ways in which African cultural productions shape and are shaped by the migration debates, the contributions these productions make to an understanding of globalization, and the stylistic features of the works. The texts analyzed here include important re...