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One of the interpretative proposals supporting this research is the various and complex discussions developed on the opposite, yet substantially equivalent risk of the dogmatic acceptance of all the religious `testimonies' and of the radical, corrosive destructive action of `historic Pyrrhonism'. Examination of the polemic regarding the value of the fides historica has here taken its initiative from Gronovius' interventions as a symbolic moment wherein it is shown that among the main reasons inspiring the querelle the leading philosophical one is of the certainty of history, the definition, that is to say, of its value and limits, and the conditions which make knowledge of it possible. The study of the documented "fact" (Lex Regia) obliges one to reject every abstract conceptual overlapping to confer a marked historical depth on erudite antiquary work which, as an essential component of theoretical-historiographical discourse, becomes the sign or the look-out post for a new combination of 'philosophical history' and antiquary method, of erudition and philosophy, of reason and history.
This book is a collaborative contribution that expands our understanding of how interfaith relations, both real and imagined, developed across medieval Iberia and the Mediterranean. The volume pays homage to the late Olivia Remie Constable’s scholarship and presents innovative, thought-provoking, interdisciplinary investigations of cross-cultural exchange, ranging widely across time and geography. Divided into two parts, “Perceptions of the ‘Other’” and “Interfaith relations,” this volume features scholars engaging with church art, literature, historiography, scientific treatises, and polemics, in order to study how the religious “Other” was depicted to serve different purposes and audiences. There are also microhistories that examine the experiences of individual families, classes, and communities as they interacted with one another in their own specific contexts. Several of these studies draw their source material from church and state archives as well as jurisprudential texts, and span the centuries from the late medieval to early modern periods.
The Law of Nations and Natural Law 1625-1800 offers innovative studies on the development of the law of nations after the Peace of Westphalia. This period was decisive for the origin and constitution of the discipline which eventually emancipated itself from natural law and became modern international law. A specialist on the law of nations in the Swiss context and on its major figure, Emer de Vattel, Simone Zurbuchen prompted scholars to explore the law of nations in various European contexts. The volume studies little known literature related to the law of nations as an academic discipline, offers novel interpretations of classics in the field, and deconstructs ‘myths’ associated with the law of nations in the Enlightenment.
Illustrates the origin and ways of Western hegemony over other civilizations across the world.
The life of John Selden (1584-1654) was both contemplative and active. Seventeenth-century England's most learned person, he was also one of the few survivors who continued in the Long Parliament of the 1640s his vigorous opposition, begun in the 1620s, to abuses of power, whether by Charles I or, later, by the Presbyterian-controlled Westminster Assembly. His gift for finding analogies among different cultures--Greco-Roman, Christian, Jewish, and Islamic--helped to transform both the poetry and prose of the century's greatest poet, John Milton. Regarding family law, the two might have influenced one another. Milton cites Selden, and Selden owned two of Milton's treatises on divorce, publish...
Enlightenment thinkers bequeathed a paradoxical legacy to the modern world: they expanded the purview of equality while simultaneously inventing the modern concept of race. The Color of Equality makes sense of this tension by demonstrating that the same Enlightenment impulse—the naturalization of humanity—underlay both of these trends.
Challenging the triumphalist narrative of Enlightenment secularism. According to most scholars, the Enlightenment was a rational awakening, a radical break from a past dominated by religion and superstition. But in Let There Be Enlightenment, Anton M. Matytsin, Dan Edelstein, and the contributors they have assembled deftly undermine this simplistic narrative. Emphasizing the ways in which religious beliefs and motivations shaped philosophical perspectives, essays in this book highlight figures and topics often overlooked in standard genealogies of the Enlightenment. The volume underscores the prominent role that religious discourses continued to play in major aspects of seventeenth- and eigh...
In Enemies of Mankind Walter Rech offers a contextual history of the collective security doctrine articulated by Swiss international lawyer Emer de Vattel (1714-67) in the authoritative treatise Droit des gens of 1758.