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This work evolved out of a love for my ancestors, one being John Whitelaw, the Covenanter Monkland Martyr, who was executed for his religious beliefs in Edinburgh, 1683. While searching for his records I came across reference to thousands of other Scottish Covenanters. This Index lists those Covenanters found in some books written about the period between 1630 and 1712.There are many, many more Covenanters, whose names need to be added to this work, and, God willing, I will do it. The Covenanters were steadfast in their Presbyterian beliefs and refused to take an oath unto the King stating that he was the head of the church. They believed that Christ was the Head of the Church and their loya...
Announcements for the following year included in some vols.
Vols. for 1847/48-1872/73 include cases decided in the Teind Court; 1847/48-1858/59 include cases decided in the Court of Exchequer; 1850/51- included cases decided in the House of Lords; 1873/74- include cases decided in the Court of Justiciary.
The ancestors of Timothy Hogan can be traced from Greene County, Tennessee before the Civil War to Haddon Hall in Derbyshire, England where his ancestors were Lords and Ladies of ancient England and Wales. Many lines go back to the ancient leaders of Wales including Rhys aps Griffith and to the Merovingian Kings and Queens of Normandy, France. Timothy's Swedish line, which came to Iowa in the USA, came directly from Sweden where they can be traced back to the sea kings of Uppsala, Sweden in about 500 AD. Continuing back some of his European ancestors, they can be traced to Seleucus Nicator in ancient Syria, the father of Helen of Troy. It is easy to imagine that some of the members of the Hogan Family retained the ambition and traits of their ancient ancestors. Many of his forefathers in Colonial America were Freemasons and instrumental in forming the burgeoning American Nation. Front cover photo - Margarette Falls, Greene Co., TN Rear cover photo -Haddon Hall in Derbyshire England
Introduction to two decades of artistic ferment in postwar Japan. As that devastated nation confronted the fraught legacy of World War II, a rapid succession of avant-garde groups began experimenting with new media and processes of making art, disrupting conventions to address the changes occurring around them. The works that remain from this era are largely ephemeral - exhibition flyers, programs for performances, musical scores, issues of short-lived journals, documentary photographs, pieces of mail art, and multiples made from the detritus of modern life - but the ideals of engagement and innovation that invigorated this creative surge are not.
This is volume 3, covering the time from the early 17th century to the death of Dundee. In four volumes of more than 1500 combined pages the series "The History of Scotland" deals with something less than two millenniums of Scottish history. Every single volume covers a certain period in an attempt to examine the elements and forces which were imperative to the making of the Scottish people, and to record the more important events of that time.
The enormous task of preserving the world's heritage in the face of war, natural disaster, vandalism, neglect, and technical obsolescence. The monuments—movable, immovable, tangible, and intangible—of the world's shared cultural heritage are at risk. War, terrorism, natural disaster, vandalism, and neglect make the work of preservation a greater challenge than it has been since World War II. In The Monumental Challenge of Preservation Michèle Cloonan makes the case that, at this critical juncture, we must consider preservation in the broadest possible contexts. Preservation requires the efforts of an increasing number of stakeholders. In order to explore the cultural, political, technol...