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An Open Access edition of this book is available on the Liverpool University Press website and the OAPEN library. The world-historical significance of the Haitian Revolution is now firmly established in mainstream history. Yet Haiti’s nineteenth-century has yet to receive its due, this despite independent Haiti’s vital importance as the first nation to permanently ban slavery and its ongoing struggle for sovereignty in the Atlantic World. Louis-Joseph Janvier (1855–1911) is one of the foremost Haitian intellectuals and diplomats of the late-nineteenth and early twentieth centuries. His prolific oeuvre offered enduring challenges to racist slanders of Haiti and critiques of the global i...
The story of a poor man and radical activist who fought to revive the French Revolution, and whose failure heralded the republic's defeat "Very much a book for our times. Mason's retelling of the trial of Gracchus Babeuf and the French Revolution shows how democracies end. Historians of revolutions and all those concerned with the arc of social justice movements have much to learn from this remarkable story."--Sophia Rosenfeld, University of Pennsylvania Laura Mason tells a new story about the French Revolution by exploring the trial of Gracchus Babeuf. Named by Karl Marx and Friedrich Engels as the "first modern communist," Babeuf was a poor man, an autodidact, and an activist accused of co...
"What would it mean to make a decision against the acceleration of automation and for humanity? In An Artificial History of Natural Intelligence, David W. Bates lays the groundwork for such a decision by rethinking the history of human cognition and its entanglements with technology. Tracing evolving lines of thought from the early modern period to the present, Bates confronts the intimate connection between autonomy and automaticity in how we have understood the capacities of the human mind. At the heart of this entanglement is a total mechanistic understanding of nature that began in the seventeenth century and saw the body as machine, the nervous system as control mechanism, and the brain as the center of cognition. Reading varied thinkers from Descartes to Kant to Turing, Bates reveals how new ideas and experiences reconfigured the ways in which the automaticity of the body could be linked with technical systems, while at the same time the mind could still create the space for autonomy. The result is a new theorization of the human in which the human, dependent on technology, produces itself as an artificial automation that has no "natural" origin"--
This book examines the culture of the French diplomatic corps from 1789 to 1799. It analyzes how the French revolutionaries attempted, albeit unsuccessfully, to transform the diplomatic culture of the old regime, notably in etiquette, language and dress and how the ideology and dynamic of the Revolution affected certain aspects of international affairs.
A study of the Calvinist minority in France, from the time of Louis XIV to the Napoleonic era, with the main emphasis on the period of the French Revolution. Mr. Poland traces the influence and political behavior of the French Protestants, their attitudes toward the Catholic Church the religious revival of the famed "Church of the Desert," and the effect of the Revolution on Protestant belief and behavior. Contrary to usual opinion, he reveals that the Protestants were found in almost every political camp, that they were Frenchmen first and churchmen second, and that they were not a conspiracy against the altar and throne of France. Originally published in 1957. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
This volume continues to explore the life and works of Auguste Comte during his so-called second career. It covers the period from the coup d'état of Louis Napoleon in late 1851 to Comte's death in 1857. During these early years of the Second Empire, Comte became increasingly conservative and anxious to control his disciples. This study offers the first study of the tensions within his movement. Focusing on his second masterpiece, the Système de politique positive, and other important books, such as the Synthèse subjective, Mary Pickering not only sheds light on Comte's intellectual development but also traces the dissemination of positivism and the Religion of Humanity throughout many parts of the world.
This book is about the life and times of Richard Congreve. This polemicist was the first thinker to gain instant infamy for publishing cogent critiques of imperialism in Victorian Britain. As the foremost British acolyte of Auguste Comte, Congreve sought to employ the philosopher’s new science of sociology to dismantle the British Empire. With an aim to realise in its place Comte’s global vision of utopian socialist republican city-states, the former Oxford don and ex-Anglican minister launched his Church of Humanity in 1859. Over the next forty years, Congreve engaged in some of the most pressing foreign and domestic controversies of his day, despite facing fierce personal attacks in the Victorian press. Congreve made overlooked contributions to the history of science, political economy, and secular ethics. In this book Matthew Wilson argues that Congreve’s polemics, ‘in the name of Humanity’, served as the devotional practices of his Positivist church.
This collection of essays represents the first focused attempt to treat the professions in France as a single large historical problem. It is at once a contribution to the history of the professions and to the social history of France. The essays point toward a common conclusion: in the French context, by striking contrast to standard Anglo-American assumptions, professional "autonomy," power, and success virtually require "dependence" on the state.