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Much can be learned about a translation’s linguistic and cultural context by studying it as a text, a literary artifact of the culture that produced it. However, its nature as a translation warrants a careful approach, one that pays attention to the process by which its various features came about. In Characterizing Old Greek Deuteronomy as an Ancient Translation, Jean Maurais develops a framework derived from Descriptive Translation Studies to bring both these aspects in conversation. He then outlines how the Deuteronomy translator went about his task and provides a characterization of the work as a literary product.
In this follow-up to Toward a Theology of the Septuagint: Stellenbosch Congress on the Septuagint, 2018 (2020), contributors demonstrate what a theology of the Septuagint should look like. Essays address questions of methodology, and case studies from different books show the relevance and benefits of a theological approach. Examples are drawn from Exodus, Deuteronomy, Proverbs, Job, Tobit, 1 and 2 Maccabees, Hosea, Ezekiel, Daniel, and Ben Sira. Contributors include Nicholas Peter Legh Allen, Bryan Beeckman, Alma Brodersen, Johann Cook, Beate Ego, Karin Finsterbusch, Pierre Jordaan, Wolfgang Kraus, Jean Maurais, Cynthia L. Miller-Naudé, Mogens Müller, Jacobus A. Naudé, Peter Nagel, Larry Perkins, Martin Rösel, Barbara Schmitz, Frank Ueberschaer, Jan Willem van Henten, and Michael van der Meer.
Digory Sargeant was born in Cornwall, England in 1655. His parents were John Sargeant and Martha Axford. He was living in Massachusetts by 1675. He married Constance James in about 1693 and they had one daughter, Martha, who married Daniel Shattuck (1692-1760). Digory married Mary in about 1696 and they had five children. Digory died in the winter of 1703/4. Descendants and relatives lived mainly in Massachusetts, Vermont, New Hampshire, Minnesota and Quebec.
This volume from the International Organization for Septuagint and Cognate Studies (IOSCS) includes the papers given at the XVII Congress of the IOSCS, which was held in Aberdeen in 2019. Essays in the collection fall into five areas of focus: textual history, historical context, syntax and semantics, exegesis and theology, and commentary. Scholars examine a range of Old Testament and New Testament texts. Contributors include Kenneth Atkinson, Bryan Beeckman, Elena Belenkaja, Beatrice Bonanno, Eberhard Bons, Cameron Boyd-Taylor, Ryan Comins, S. Peter Cowe, Claude Cox, Dries De Crom, Paul L. Danove, Crispin Fletcher-Louis, Frank Feder, W. Edward Glenny, Roger Good, Robert J. V. Hiebert, Gideon R. Kotzé, Robert Kugler, Nathan LaMontagne, Giulia Leonardi, Ekaterina Matusova, Jean Maurais, Michaël N. van der Meer, Martin Meiser, Douglas C. Mohrmann, Daniel Olariou, Vladimir Olivero, Luke Neubert, Daniel Prokop, Alison Salvesen, Daniela Scialabba, Leonardo Pessoa da Silva Pinto, Martin Tscheu, and Jelle Verburg.
Many laws in the Old Greek translation of the Covenant Code do not say the same thing as the Hebrew text. In the past, various idiosyncrasies in the Greek translation of laws that involve the death penalty had been glossed over and considered stylistic variations or grammatical outliers. However, when the text-linguistic features of the Greek translation are compared to contemporary literary, documentary, and legal Greek sources, new readings emerge: cursing a parent is no longer punishable by death; a law about bestiality becomes a law about animal husbandry; the authority of certain legal commands is deregulated. This work explores these and other new readings in comparison with contemporary Greco-Egyptian law.
This volume of essays is focused on the significance of the book of Exodus for studies in the Septuagint, Second Temple Jewish literature, the New Testament, and Christian theology. A diverse group of scholars from various parts of the world, many of whom are well-known in their fields, employs a range of methodologies in the treatment of text-critical, linguistic, literary, historical, cultural, exegetical, intertextual, and theological topics. Parts of the relevant literary corpus that are dealt with in relation to the book of Exodus include Genesis, Leviticus, Deuteronomy, Psalms, Zechariah, 3 Maccabees, the Gospels of Matthew and Mark, the Epistles of 1 Thessalonians, Hebrews, and 1 Peter, as well as the Dead Sea Scrolls. This book will be a valuable resource for scholars and students in the areas of biblical and theological studies, as well as clergy. The distinguished contributors include Emanuel Tov, Albert Pietersma, Daniela Scialabba, Craig A. Evans, James M. Scott, Martin G. Abegg Jr., and Wolfgang Kraus.
The books of Nahum, Habakkuk, and Zephaniah address problems in and around ancient Judah in ways that are as incisive and critical as they are optimistic and constructive. Daniel C. Timmer's The Theology of the Books of Nahum, Habakkuk, and Zephaniah situates these books in their social and political contexts, examining the unique theology of each as it engages thorny problems in Judah and beyond. In dialogue with recent scholarship, this study focuses on these books' analysis and evaluation of the world as it is, focusing on both human beings and their actions, and God's commitment to purify, restore, and perfect the world. Timmer also surveys these books' later theological use and cultural reception. His study brings their theology into dialogue with concerns as varied as ecology, nationalism, and widespread injustice. It highlights the enduring significance of divine justice and grace for solid hope and effective service in our world.
Explore the opportunities and challenges of Septuagint studies Recent research into the Septuagint has revealed numerous examples of modifications of the meaning of the Hebrew text in the course of its translation into Greek. This collection of essays by one of the leading scholars on the Septuagint shows how complex the translation of individual books was, provides reasons for differences between the Hebrew and Greek Bibles, and paves the way for a theology of the Septuagint. Articles introduce the field of Septuagint studies, the problem of the Letter of Aristeas, and the Hellenistic environment and the hermeneutics of Hellenistic Judaism. Features: A methodological discussion of whether and how a theology of the Septuagint can be written Essays introducing the field of Septuagint studies and its Hellenistic environment and the hermeneutics of Hellenistic Judaism Fifteen English and German essays covering twenty-five years of Septuagint research
Innovative Septuagint research from an international group of scholars Toward a Theology of the Septuagint: Stellenbosch Congress on the Septuagint, 2018 focuses on the question of whether it is appropriate and possible to formulate a theology of the Septuagint. Nineteen English and German essays examine Old Testament, New Testament, and extrabiblical texts from a variety of methodological perspectives to demonstrate that such a theology is indeed necessary and possible. Features Nuanced discussion of whether and how a theology of the Septuagint can be written Extensive methodological discussions Close textual studies of biblical, Greek philosophical, and Jewish sources Abstracts of each essay
The annual Review of Biblical Literature presents a selection of reviews of the most recent books in biblical studies and related fields, including topical monographs, multi-author volumes, reference works, commentaries, and dictionaries. RBL reviews German, French, Italian, and English books and offers reviews in those languages.