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Teleology is the belief that some things happen, or exist for the sake of other things. It is the belief that, for example, salmon swim upstream in order to spawn, and that bears have claws for the sake of catching fish. This volume takes up the intuitive yet puzzling concept of teleology asit has been treated by philosophers from ancient times to the present day. It includes nine main chapters centered on the treatment of teleology in Plato, Aristotle, the Islamic medieval tradition, the Jewish medieval tradition, the Latin medieval tradition, the early modern era, Kant, Hegel, andcontemporary philosophy. Each chapter probes central questions such as: is teleology inherent in its subjects o...
A Companion to the Philosophy of Time presents the broadest treatment of this subject yet; 32 specially commissioned articles - written by an international line-up of experts – provide an unparalleled reference work for students and specialists alike in this exciting field. The most comprehensive reference work on the philosophy of time currently available The first collection to tackle the historical development of the philosophy of time in addition to covering contemporary work Provides a tripartite approach in its organization, covering history of the philosophy of time, time as a feature of the physical world, and time as a feature of experience Includes contributions from both distinguished, well-established scholars and rising stars in the field
Descartes’s concern with the proper method of belief formation is evident in the titles of his works—e.g., The Search after Truth, The Rules for the Direction of the Mind and The Discourse on Method of rightly conducting one’s reason and seeking the truth in the sciences. It is most apparent, however, in his famous discussions, both in the Meditations and in the Principles, of one particularly noteworthy source of our doxastic errors—namely, the misuse of one’s will. What is not widely recognized, let alone appreciated and understood, is the relationship between his concern with belief formation and his concern with virtue. In fact, few seem to realize that Descartes regards doxast...
In recent decades, scientific theories have postulated the existence of many universes beyond our own. The details and implications of these theories are hotly contested. Some philosophers argue that these scientific models count against the existence of God. Others, however, argue that if God exists, a multiverse is precisely what we should expect to find. Moreover, these philosophers claim that the idea of a divinely created multiverse can help believers in God respond to certain arguments for atheism. These proposals are, of course, also extremely controversial. This volume collects together twelve newly published essays – two by physicists, and ten by philosophers – that discuss various aspects of this issue. Some of the essays support the idea of a divinely created multiverse; others oppose it. Scientific, philosophical, and theological issues are considered.
From pebbles to planets, tigers to tables, pine trees to people; animate and inanimate, natural and artificial; bodies are everywhere. Bodies populate the world, acting and interacting with one another, and they are the subject-matter of Newton's laws of motion. But what is a body? And how can we know how they behave? In Philosophical Mechanics in the Age of Reason, Katherine Brading and Marius Stan examine the struggle for a theory of bodies. At the beginning of the 18th century, physics was the branch of philosophy that studied bodies in general. Its primary task was to provide a qualitative account of the nature of bodies, including their essential properties, causal powers, and generic b...
Oxford Studies in Early Modern Philosophy is an annual series, presenting a selection of the best current work in the history of early modern philosophy. It focuses on the seventeenth and eighteenth centuries--the extraordinary period of intellectual flourishing that begins, very roughly, with Descartes and his contemporaries and ends with Kant. It also publishes papers on thinkers or movements outside of that framework, provided they are important in illuminating early modern thought. The articles in OSEMP will be of importance to specialists within the discipline, but the editors also intend that they should appeal to a larger audience of philosophers, intellectual historians, and others who are interested in the development of modern thought.
"Ever since the beginnings of philosophical thought in Greek antiquity, philosophers have made use of modalities such as necessity and possibility. In particular, the concepts of necessity and 'what must be' played an important role in Pre-Socratic thought. For example, Anaximander maintained that things perish into that from which they came to be 'in accordance with what must be' (kata to chreôn). Heraclitus held that 'everything comes about in accordance with strife and what must be (kat' erin kai chreôn)'. In his poem, Parmenides asserts that what is (to eon) is entirely still and changeless because 'powerful Necessity (Anagkê) holds it in the bonds of a limit, which encloses it all ar...
David Hume's theory of action is well known for several provocative theses, including that passion and reason cannot be opposed over the direction of action. Elizabeth S. Radcliffe defends an original interpretation of Hume's views on passion, reason, and motivation which is consistent with other theses in Hume's philosophy, loyal to his texts, and historically situated. She challenges the now orthodox interpretation of Hume on motivation, presenting an alternative that situates Hume closer to "Humeans" than many recent interpreters have. Part of the strategy is to examine the thinking of the early modern intellectuals to whom Hume responds. Most of these thinkers insisted that passions lead...
Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback. 'The serial Oxford Studies in Ancient Philosophy (OSAP) is fairly regarded as the leading venue for publication in ancient philosophy. It is where one looks to find the state-of-the-art. That the serial, which presents itself more as an anthology than as a journal, has traditionally allowed space for lengthier studies, has tended only to add to its prestige; it is as if OSAP thus declares that, since it allows as much space as the merits of the subject require, it can be more entirely devoted to the best and most serious scholarship.' Michael Pakaluk, Bryn Mawr Classical Review
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