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Participating Witness
At a time when the fractious legacy of the Protestant Reformation is coming under new scrutiny, Anthony Siegrist explores the implications of ecumenism for believers' baptism. Writing from within the tradition of the Radical Reformation, he challenges dominant ecclesiological assumptions and argues that this central practice needs to be reconstrued. Siegrist works constructively to develop a concrete account of believers' baptism that attends closely to the dynamics of divine initiation. Siegrist deliberately stretches the traditional Anabaptist conversation to include not just expected voices like Yoder and Marpeck, but also luminaries from the broader Christian tradition; Barth, Bonhoeffer, and a variety of ancient sources are creatively engaged. The intent of Participating Witness is eminently practical, but its argumentation is carried out with theological rigor.
Beyond Cutting Edge?
A quick scan of any newsstand is enough to confirm the widespread preoccupation with technological change. As a myriad of articles and advertisements demonstrate, not only are we preoccupied with technology, but we are bombarded with numerous reminders that the cutting edge is in constant motion. Most often the underlying assumption of Christians is that we have no choice but to find ways to cope with the latest and greatest. Indeed, it is often assumed that the church has no choice but to find ways to cope with its new technological context. This book does not make the same assumptions. Building on the work of Mennonite theologian John Howard Yoder, it argues that the practices of the churc...
As Resident Aliens
"As the crucifixes drenched with Jewish blood drop from our hands, we stand impotent and wordless before this tragedy of Israel and Palestine . . . In the name of the crucified Messiah, we must struggle against the conditions which make history a trail of crucifixions. Only then, in solidarity with Jews and Palestinians, can we dream of Messianic times, of a shalom without victims." With these words, theologian Rosemary Radford Reuther laid out the pitfalls for Christians entering the arena of the Palestinian-Israeli conflict. Nevertheless, in 1995, a small cohort of pacifist Christians decided to paddle against the currents of history, against the crusades, pogroms, and colonial enterprises...
Post-Colonial Theology
Hate is unveiled on our streets. Politics is polarized and the cohesion of communities is under stress and threat. Religious and theological leaders appear compromised or paralyzed. Robert S. Heaney grew up in a Northern Ireland where enmity paraded itself and policed the boundaries between segregated identities and aspirations. Such conflict, with deep historic roots, is inextricably linked to religion and colonization. The theologizing of colonialism, and the ongoing implications of colonialism, cannot be ignored by those who wish to understand the most intractable of human conflicts. Religious adherents and scholars are increasingly seeking to understand colonialism and decolonization in ...
Concern for Church Mission and Spiritual Gifts
In the 1950s, a conversation among a handful of American graduate students considering the place of Mennonites in the modern world blossomed into a published forum, CONCERN: A Pamphlet Series for Questions of Christian Renewal. The CONCERN writings here consider the global, missional, experiential, contextualized realities of such a “place,” past and present. The writings explore the role of culture and context in the church’s mission, lived faith, and theological articulation through various avenues of approach: the global church and the ecumenical movement, Christendom’s legacy of colonialism and cultural accommodation, critique of rigid and outdated ecclesial structures and forms, the complexities of the unavoidably enculturated nature of faith as proclaimed and lived. Two contemporary responses offer postcolonial critique and development, demonstrating that such topics continue to be of critical concern in today’s globally interconnected yet fragmented and divided world.
Oxford Studies in Philosophy of Religion
Oxford Studies in Philosophy of Religion is an annual volume offering a regular snapshot of state-of-the-art work in this longstanding area of philosophy that has seen an explosive growth of interest over the past half century. Under the guidance of a distinguished editorial board, it publishes exemplary papers in any area of philosophy of religion.
Decolonizing Interreligious Education
Decolonizing Interreligious Educationexplores multiple injustices, focusing on the lived experience, unaddressed grief, and acts of resistance and resilience of populations most impacted by coloniality and white supremacy. It lifts up the voices of those speaking from embodied experience of suffering multiple oppressions based on negative constructs of race, religion, skin color, nationality, etc. Engaging ideological critique, construction of knowledge beyond dominant lenses, and acts of resistance are presented from the perspective of those most impacted by systemic injustice. It challenges interreligious education to frame encounters where the impact of intergeneration trauma and the realities of power differentials are recognized and the contributions of all voices are truly integrated. It challenges the fields of religious and interreligious education to imagine a broadened view that includes recognition of the role played by religion in harm done and to take a leadership role in engaging processes of accountability and redress.
The Politics of Penance
"Bless me Father, for I have sinned," says the penitent to open the dialogue in Catholic confessionals across the globe and throughout the ages. Along with the priest's words, "For your penance . . ." this encounter is an icon of Catholic life. But does the script, and the practices it signifies, have any relevance beyond the confessional? In The Politics of Penance, Michael Griffin responds yes. He explores great figures of the Christian tradition--the early Irish monks, St. Thomas Aquinas, and Pope St. John Paul II--to offer surprising insights for social repair. The result is a new ethic, which Griffin applies to contemporary crises in criminal justice, truth and reconciliation, and the treatment of soldiers returning from war.
