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The volume describes a virtual tour of the cities in which Franz Brentano and his pupils worked and lived, with a reconstruction of the intellectual climate of their time. After the Introduction, the intellectual life of Würzburg, Munich, Vienna, Prag, Lvov, Warsaw, Cambridge, Florence and Milan is presented and analyzed. The papers collected in this volume propose several answers to the following question: to what do we refer when we speak of Central European philosophy?. Interpretations of Central European philosophy have developed in at least two broad directions. An interpretation fashionable during the 1970s lumps specific philosophical achievements, especially those of Mach and Wittge...
From the contents: Reason's reach: liberal tolerance and political discourse (Alfonso J. Damico).- Individualism and political dialogue (Tibor R. Machan).- Phronesis and political dialogue (Mark Kingwell).- Democracy and intellectual mediation: after liberalism and socialism (Richard T. Peterson).- Participation, power, and democracy (James H. Read).- Retribution in democracy (Aleksandar Fatic).
From the contents: Towards hones public relations of science (Joseph Agassi).- Between relativism and absolutism: the Popperian ideal for knowledge (Stefan Amsterdamski).- Karl Popper: the thinker and the man (Ernest Gellner).- Popper on prophecies and predictions (Jan Wolenski). skills in writing.
ISBN 9042000694 (paperback) NLG 50.00 Main headings: I. Historical perspectives.- II. Formal tools: induction, observation and identifiability.- III. Questions in inquiry: the interrogative model.- IV. Growth of knowledge: explanation and discovery.- V. Jaakko Hintikka: replies.- VI. Abstracts. skills in writing.
Wilhelm Halbfass, philosopher and Indologist, is a committed participant in the dialogue between India and Europe, whose reflections on the Indian tradition and its Western perception are accompanied by reflection on and critical examination of the Western tradition. In this innovative combination of Indological research and philosophical-hermeneutical research in the history of ideas, he demonstrates a purpose more ambitious and a scope wider than Edward Said's who constructed the Western study of the so-called Orient as an attempt to deprive it of its identity and sovereignty, and who perceived the pursuit of Oriental Studies in Western universities to be an extension of a fundamentally po...