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Inside Jihadism
Jihad is the most organized force against Western capitalism since the Soviet era. Yet jihadism is multifaceted and complex, much broader than Al Qaeda alone. In the first wide-ranging introduction to today's rapidly growing jihadism, Khosrokhavar explains how two key movements variously influence jihadi activists. One, based in the Middle East, is more heavily influenced by Islamic religion and political thought. The other, composed of individuals growing up or living mostly in Europe and Western democracies including the United States, is motivated by secular as well as religious influences. Khosrokhavar interprets religious and lesser-known Arabic texts and the real-world economic and political dynamics that make jihadism a growing threat to Western democracies. Interviews with imprisoned jihadists on what motivated their plots and actions help the readers understand reality as seen by jihadists. The author concludes with recommendations to safeguard democracies from future jihadism.
Jihadi Politics
In February 2014, al-Qaida issued a statement that shocked the entire Jihadi movement. For the first time in its history, the group declared that a local affiliate, the Islamic State in Iraq, was no longer part of al-Qaida. The renegade Iraqi group, led by Abu Bakr al-Baghdadi, had expanded its operations to Syria, taking over the regional branch Jabhat al-Nusra; but in the process, the group had defied orders from al-Qaida's amir, Ayman al-Zawahiri. Islamic State's actions, and increasingly aggressive posture towards fellow Jihadis, eventually ignited a Jihadi civil war-a period defined by internal tensions that ultimately turned global. With devastating impact, this fitna left the Jihadi m...
"Salafi Jihadi Discourse of Sunni Islam in the 21St Century"
This work is a deconstruction of Salafi Jihadi discourse in the 21st century with special emphasis on the works in English of Muhammad Maqdisi and Anwar al-Awlaki. The work reveals the diversity of strategic positions that exist with reference to war with/on the West, the role of the Muslim minority of the West in this war and the fact that the prime focus of Salafi Jihadi praxis is hegemony over the Muslim lands. The prime focus of Salafi Jihadi strategy in the 21st century is not war on/with the West but the purging of the apostates from the Muslim lands. War with/on the West is then necessay because of the hegemony of the West over the Muslim lands in alliance with the apostates.The most potent reality exposed is a Salafi Jihadi apocalyptic end time discourse that drives extremism especially in the discourse of Anwar al-Awlaki.
Jihadi Terrorism and the Radicalisation Challenge in Europe
Focusing on the situation of jihadi terrorism and radicalization in Europe, this volume looks at the growing tendency of self-radicalization and self-recruitment of individuals. It provides both a precise state of the threat as well as a thorough analysis of the radicalization process.
And God Knows the Martyrs
Narratives of Jihadi-Salafi operations are often filled with praise for what are considered exemplary acts of self-renunciation in the vein of early Islamic tradition. While many studies sift through the biographies of these so-called martyrs for evidence of social, psychological, political, or economic strain in an effort to rationalize what are often labeled "suicide bombings," Nathan French argues that, through their legal arguments, Jihadi-Salafis craft a theodicy that is meant to address the suffering and oppression of the global Muslim community. Pulling from a broad selection of primary sources, including previously untranslated fatwas, on the subjects of martyrdom operations, jurispr...
Contextualising Jihadi Thought
Global jihadism has been on policy agendas for more than two decades. Recent years have seen an increasing policy focus on countering the ideologies of al-Qaeda and of regional or local militant groups, often lumping them together under the rubric of a single 'global jihadi ideology'. Despite this, studies of jihadi ideas are at a relatively early stage and have yet to fully capture the richness of their wide-ranging social contexts and intellectual universes. This volume aims to address this lacuna at a time when wider currents of jihadi ideology seem poised to eclipse the long-term impacts of the decade-long global 'war of ideas' focused on al-Qaeda. Contextualising Jihadi Thought aims to ...
Jihadi Culture
Al-Qaida and Islamic State continue to captivate the world with their extreme violence. While much attention has been given to the operations and doctrines of jihadi groups, this is the first book to explore their culture. Using a wealth of primary sources, the authors examine what goes on inside these organizations and what daily life is like for the foot-soldiers. They show that Islamist militants have a rich aesthetic culture and do much more than fight and train. Life in a jihadi group is in fact filled with poetry and music, and fighters spend time on surprising things like dream interpretation and weeping. Readers will discover an entirely new perspective on radical Islamists: that despite their reputation as macho men, they value humility, artistic sensitivity, and displays of emotion. Cultural practices are essential for understanding the jihadi worldview and may shed important new light on decision-making and recruitment processes in extremist groups. This original book will interest anyone in academia, government, or the general public who is intrigued by the appeal and resilience of the jihadi movement.
The Jihadis' Path to Self-destruction
Are violent jihadis an enduring feature of modern international affairs, or do they hold in their own doctrines the seeds of self-destruction? Historical precedent suggests the latter. Jihadi ideologues have formulated an individualist-centered Islam to mobilise Muslims far and wide, youths above all, to join a global jihad. However, the duty and right to an individually initiated jihad constitutes just one side of this do-it-yourself Islam; the other is the duty to protect the purity of doctrinal beliefs against any perceived deviation by even their fellow jihadis. This book explores the religious philosophy underlying jihadism, as set against the background of the Kharijites, the first counter-establishment movement in Islam, whose idealistic and individualistic practice of Islam inevitably led them to deploy takfir against each other and thereby to self-destruct. By investigating the links between Kharijism and jihadism, Lahoud argues that the same doctrinal beliefs that appear to unite today's jihadis will also be the cause of their downfall.
Jihadi Terrorism and the Radicalisation Challenge
Osama bin Laden's demise in May 2011 marked only the symbolic end of an era. By the time of his killing, he no longer represented the Robin Hood icon that once stirred global fascination. Ten years after the 11 September 2001 attacks, jihadi terrorism has largely lost its juggernaut luster. It now mostly resembles a patchwork of self-radicalising local groups with international contacts but without any central organisational design - akin to the radical left terrorism of the 1970s and the anarchist fin-de-siècle terrorism. This volume addresses two issues that remain largely unexplored in contemporary terrorism studies. It rehabilitates the historical and comparative analysis as a way to gr...
