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The Nicomachean Ethics
Of Aristotleas works, few have had as lasting an influence on subsequent Western thought as "The Nicomachean Ethics," In it, he argues that happiness consists in aactivity of the soul in accordance with virtue, a defining avirtuea as both moral (courage, generosity, and justice) and intellectual (knowledge, wisdom, and insight). Aristotle also discusses the nature of practical reasoning, the different forms of friendship, and the relationship between individual virtue and the state. Featuring a lucid translation, a new introduction, updated suggestions for further reading, and a chronology of Aristotleas life and works, this is the authoritative edition of a seminal intellectual masterpiece.
The Concise Encyclopedia of Western Philosophy and Philosophers
This fully revised third edition of this Concise Encyclopedia brings it completely up-to-date. Featuring lively and engaging entries by some of the leading philosophers of our age, it is a readable reference work and engaging introduction.
The Greek Philosophical Vocabulary
J.O. Urmson's The Greek Philosophical Vocabulary contains some five hundred alphabetically arranged entries, each aiming to provide useful information on a particular word used by Greek philosophers. The book includes a wealth of quotations ranging from the fifth century BC to the sixth century AD.
Human Agency
The essays in this volume explore current work in central areas of philosophy, work unified by attention to salient questions of human action and human agency. They ask what it is for humans to act knowledgeably, to use language, to be friends, to act heroically, to be mortally fortunate, and to produce as well as to appreciate art. The volume is dedicated to J. O. Urmson, in recognition of his inspirational contributions to these areas. All the essays but one have been specially written for this volume.
Philosophical Analysis
Philosophical Analysis Its Development between the Two World Wars
Becoming who We are
Becoming Who We Are clarifies the political and existential aspects of Stanley Cavell's understanding of ordinary language and of skepticism, and shows the close connection between his reception of Kant, Heidegger, and Austin and his exploration of what Emersonian Perfectionism offers to democracy and modern life.
How to Do Things with Words
This work sets out Austin's conclusions in the field to which he directed his main efforts for at least the last ten years of his life. Starting from an exhaustive examination of his already well-known distinction between performative utterances and statements, Austin here finally abandons that distinction, replacing it with a more general theory of 'illocutionary forces' of utterances which has important bearings on a wide variety of philosophicalproblems.
Symposium on J. L. Austin (Routledge Revivals)
J. L. Austin (1911-1960) exercised in Post-war Oxford an intellectual authority similar to that of Wittgenstein in Cambridge. Although he completed no books of his own and published only seven papers, Austin became through lectures and talks one of the acknowledged leaders in what is called ‘Oxford philosophy’ or ‘ordinary language philosophy’. Few would dispute that among analytic philosophers Austin stands out as a great and original philosophical genius. Three volumes of his writing, published after his death, have become classics in analytical philosophy: Philosophical Papers; Sense and Sensibilia; and How to Do Things with Words. First published in 1969, this book is a collection of critical essays on Austin’s philosophy written by well-known philosophers, many of whom knew Austin personally. A number of essays included were especially written for this volume, but the majority have appeared previously in various journals or books, not all easy to obtain.
The Laws of History
This is an original and controversial reflection on the course of human history and a remarkable attempt to develop a scientific model of laws for the social sciences. It: * considers the nature of laws and the reasons we might expect to find them in history * employs an underlying framework concerning societal dynamics, historical change, and institutional change, which are in fact the laws of history. This volume consolidates the author's previous research in The Dynamic Society and The Ephemeral Civilization.
