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The six archaeological reports in this issue pertain to salvage operations carried out under contract with the Archaeological Survey of Canada, National Museum of Man. Three of the projects were located in southern Alberta, one each in northern and southern Saskatchewan, and one in southern Manitoba.
A continuation of the History of Central Alberta from 1840-1860 covering the developments of the 1860's. The 1860's were both the apogee of the Plains Indian culture in the west, and the move towards the political and economic growth of the west as a successful Native State. At the same time, it marked a crisis period and the beginning of the end of the west and the First Nations as an independent sovreign people prior to the hostile annexation of the west by Canada.
The record of each copyright registration listed in the Catalog includes a description of the work copyrighted and data relating to the copyright claim (the name of the copyright claimant as given in the application for registration, the copyright date, the copyright registration number, etc.).
In Canada Federal Government law requires that large earth-disturbance developments consult with the pertinent aboriginal groups who have historic connections with that location. To test to see how well this is being done, in the spring of 2013 we spent 2 weeks unercover with the Tera Environmental Consulting archaeological field crew to assess their work. What we looked ofr was site location, identification and reporting, site interpretation, Administration and management, consultation with aboriginal groups, Crew preparation and competence, interaction with aboriginal memembers. They failed on all counts. Consulta-tion was neglegible and ineffective; stapp underqualified; training nonexistent; proceedures unprofessional; 80% of sites were not identified or recorded; interpretation poor; interaction was poor at best. We include assessments and field notes and interpretive of a major site ignored by the consultant. 142 pages; photos; maps.
The old Sacristan quarreled with his only nephew who had married for love, not dowry. Lotte and Hemmerich had one son, Otto. When Otto was eight, Lotte died and for four years, the father would not be separated from his son, so the boy grew up learning the ways of the forest. Then Hemmerich was badly injured. Before he died, the Sacristan promised to care for Otto and Hemmerich died in peace. Soon it was time for Otto to chose a trade and he wanted to become a huntsman like his father. The Sacristan vowed he would become a pastor and sent him to University at Halle. When it became clear that Otto would not succeed there, the Sacristan dictated the boy would become a tradesman, which, as the neighbors knew, would satisfy neither the old man nor the boy. Then Otto fell in love with a woman much like his mother.