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How does one define reconciliation that gives meaning to those who have experienced and suffered from colonization, and to those who have not? Is it even possible? This book presents a collection of storytellers whose stories draw on personal, family and community experiences and not only give a narrative of history, but are crucial to the cultural and political resurgence of indigenous nations and, most importantly, a gateway to reconciliation. Many of these stories were untold for numerous years, as it simply was not safe to share, but the present is a different time, and people are ready to listen. Each voice in this book is unique; the voices will draw you into a new perspective of the c...
A powerful and inspiring portrait of a hope-filled movement trying to change the world for the better. This book provides ideas and tools young activists can use as they work to save what they care about most. It also contains lots of expert tips and advice from young and old activists who are showing the way, such as: Nahira Gerster-Sim, Hannah Bywater, Simon Jackson, Greta Thunberg, Shannen Koostachin, Kile George, Kaiden Peldjak, Robin Wall Kimmerer, and Sophia Mathur. Saving the Future contains lessons on how to save the future – get as much political power as you can, defend your rights, choose solidarity, defend the sacred, care for the vulnerable, speak only truthful words, equip yourself to lead, and more – as told by young activists who are busy trying to do these things. It tells the stories of their efforts without attempting to place the weight of saving the world on the shoulders of young people today. For example, Nahira Gerster-Sim is working to help make it so that 16-year-olds will be able to vote. Hannah Bywater and Simon Jackson are fighting for vulnerable and endangered animals. Kaiden Peldjak and Kile George are denouncing racism.
Anahareo Saves the Beaver is the lost story of how Anahareo, an Indigenous woman, helps save the beaver from extinction. Anahareo helps to initiate the conservation movement by convincing Grey Owl to adopt two beaver kits and give up trapping. She helps him raise environmental awareness around the world. The story is accompanied by some Anishinabe translations and teachings as well as some thought-provoking environmental insights which will appeal to children ages 3 to 8.
The words “Treaty means that your identity is bigger than just you” are used both literally and metaphorically. “It’s tempting to start the story of a long journey, even a journey of realization, with the arrival rather than the first, uncertain, steps. But it’s really those first steps that prepare for everything else.” “First steps are what this book is about,” writes Matthew Anderson in his preface, and understanding Treaty is an essential first step. Treaty – what it meant to the First Nations and to the Newcomers who originally entered into it, and what it could and should mean for all of us today – lies at the heart of this book. Treaty is key to the shared narrative, shared spirituality, and shared respect for the land that Ray Aldred says are necessary for our peoples – Indigenous and non-Indigenous alike – to walk well, to live well together on the land because Treaty still is, or should be, a lived reality. Treaty doesn’t refer to a onetime, historical event, but to a lasting, daily way of “living well,” in right relation to each other, to the land, and to the Creator.
When we allow our hearts to resonate with stories, we feel a reverberation, the echoing spirit of all humanity, and the universe itself, beating within. We are called into harmony, and we feel our spirits aligned with all that is. As Wedlidi Speck states in his introduction to this important book: Reconciliation is storied differently by different people⦠In the end, by sharing the stories in this book, we may just find the definition of reconciliation is embedded in each story shared⦠Readers will find that reconciliation is personal, and it includes family and aims towards community. To that end, in order to understand the fullness and richness of reconciliation, we hope each reader will find a role in reconciliation by placing all these stories together in a mixing bowl of sorts and coming up with a broader view that will heighten our country's cultural awareness, deepen Canadian sensitivity, sharpen Canadian agility and grow cultural safety in all our country's homes, villages and work spaces.
Indigenous methodologies have been silenced and obscured by the Western scientific means of knowledge production. In a challenge to this colonialist rejection of Indigenous knowledge, Anishinaabe re-searcher Kathleen Absolon describes how Indigenous re-searchers re-theorize and re-create methodologies. Indigenous knowledge resurgence is being informed by taking a second look at how re-search is grounded. Absolon consciously adds an emphasis on re with a hyphen as a process of recovery of Kaandossiwin and Indigenous re-search. Understanding Indigenous methodologies as guided by Indigenous paradigms, worldviews, principles, processes and contexts, Absolon argues that they are wholistic, relati...
Bibliography of Canadian native legal materials, cutoff date December 1988. While emphasis is on Canadian materials, subject fields are divided by country: Australia, Canada, New Zealand and United States, in addition to listings under: International Law and Sami. Includes Mackenzie Valley Pipeline Assessment (Berger Commission) materials.
Written from a critical theory, de-colonizing, and transformative lens, Re-Search Methods in Social Work: Linking Ways of Knowing to Knowledge Creation brings together in one space an introduction to four worldviews that inform what we call knowledge gathering, knowledge construction, knowledge co-creation, or re-search (depending on the worldview). This text presents a broad range of methods that are commonly used to inform social work practice across Turtle Island/Kanata/Canada, including the steps from inception to knowledge mobilization that are typically followed to acquire knowledge across Indigenous, (post)positivist, interpretivist, and transformative worldviews. This engaging text f...
The Almaguin Highlands, an extensive territory covering a 90 km corridor from Huntsville, north to Callander, west to Dunchurch and east to the Algonquin Park border, is a land rich with lakes, rivers and a lively history. Once considered as a possibility for a government Indian Reserve in the early 1800s, Almaguin became a centre for lumbering and ultimately a year-round mecca for outdoor enthusiasts. Almaguin: A Highland History offers a wide range of stories from the opening of the area by colonization roads to the first vessels on the Magnetawan River and the courage of the early pioneers. Included are community histories of the many towns, villages and ghost towns of today, profiles of colourful personalities, as well as interesting and amusing tales of these rugged early times.