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Bulletin
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Bulletin
None
XXVI Brazilian Congress on Biomedical Engineering
This volume presents the proceedings of the Brazilian Congress on Biomedical Engineering (CBEB 2018). The conference was organised by the Brazilian Society on Biomedical Engineering (SBEB) and held in Armação de Buzios, Rio de Janeiro, Brazil from 21-25 October, 2018. Topics of the proceedings include these 11 tracks: • Bioengineering • Biomaterials, Tissue Engineering and Artificial Organs • Biomechanics and Rehabilitation • Biomedical Devices and Instrumentation • Biomedical Robotics, Assistive Technologies and Health Informatics • Clinical Engineering and Health Technology Assessment • Metrology, Standardization, Testing and Quality in Health • Biomedical Signal and Image Processing • Neural Engineering • Special Topics • Systems and Technologies for Therapy and Diagnosis
Fuzzy Information Processing
This book constitutes the thoroughly refereed proceedings of the 37th IFSA Conference, NAFIPS 2018, held in Fortaleza, Brazil, in July 2018. The 55 full papers presented were carefully reviewed and selected from 73 submissions. The papers deal with a large spectrum of topics, including theory and applications of fuzzy numbers and sets, fuzzy logic, fuzzy inference systems, fuzzy clustering, fuzzy pattern classification, neuro-fuzzy systems, fuzzy control systems, fuzzy modeling, fuzzy mathematical morphology, fuzzy dynamical systems, time series forecasting, and making decision under uncertainty.
A eudaimonia em Aristóteles e a felicidade em Plotino
A questão da felicidade na crítica de Plotino a Aristóteles é discutida no Tratado I.4 [46] das ENÉADAS. Plotino apresenta os elementos referentes à posse da vida feliz e dialoga com Aristóteles, dizendo que a vida feliz pode ser desfrutada ainda no mundo sensível, e não só no mundo inteligível, pois felicidade e vida se identificam por homonímia. Aristóteles definia sua felicidade, ou eudaimonia, como uma atividade virtuosa da alma, de certa espécie, dessa forma, "o homem feliz vive bem e age bem", sendo a felicidade uma espécie de "boa vida e boa ação". Plotino afirma que o Sábio entende a vida do "Eu superior" (a alma), que vive frente ao bem sem deixar de ser amável co...
