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Asian Christian Ethics provides an introduction for students to a range of key topics related to Christian ethics in Asia. Fifteen Christian scholars from across Asia and from diverse ethnic and cultural backgrounds demonstrate how to think theologically and contextually about key ethical issues, as well as describe best practices in Christian moral formation. Ideal for use as a companion textbook in Asian seminaries and institutions as well as the wider Asian diaspora, readers will be introduced to a wide range of topics all while upholding the authority of the Bible, the centrality of Christ, and the transforming power of the Holy Spirit.
When in the sixth century Dionysius the Areopagite declared beauty to be a name for God, he gave birth to something that had long been gestating in the womb of philosophical and theological thought. In doing so, Dionysius makes one of his most pivotal contributions to Christian theological discourse. It is a contribution that is enthusiastically received by the schoolmen of the Middle Ages, and it comes to permeate the thought of scholasticism in a multitude of ways. But perhaps nowhere is the Dionysian influence more pronounced than in the thought of Thomas Aquinas. This book examines both the historical development of beauty's appropriation as a name for God in Dionysius and Thomas, and th...
Religion has played a major role in history, affecting the course of events and influencing individuals. Today one frequently hears the expression "the return of religion" but opinions differ as to how this "return" is to be understood. It is clear that modernity and postmodernity have not meant that religion is dead or relegated to society's backyards. Religion is still of vital importance for many people. It has, to some extent, changed shape but has not lost its legitimacy and attractiveness to broad groups. Religion is public, visible, and has a sought-for voice; but it is also wrestling with extremism, ignorance, and preconceptions. Just like ideologies, religions are capable of activating diametrically opposite traits in humans. It is this dual tension that is implicit in the question mark in this book's title: Mending the World? This book's aim is to help explore whether, how, and in what ways religion, church, and theology can contribute constructively to the future of a global society. In thirty-one chapters, researchers from around the world address the relation between religion and society.
In recent years, the Big Bang as described by the Lambda CDM-Standard Model Cosmology has become widely accepted by majority of physics and cosmology communities. Some people even have concluded that it has no serious alternative in horizon. Is that true? First, as we argued elsewhere, Big Bang relies on singularity, so, when we are able to describe the observed data without invoking singularity, then Big Bang model is no longer required. In this paper, we explore a few alternatives other than Big Bang which most cosmologists believe is the closest to biblical account of creation.
Indonesia is the home of the largest single Muslim community of the world. Its Christian community, about 10% of the population, has until now received no overall description in English. Through cooperation of 26 Indonesian and European scholars, Protestants and Catholics, a broad and balanced picture is given of its 24 million Christians. This book sketches the growth of Christianity during the Portuguese period (1511-1605), it presents a fair account of developments under the Dutch colonial administration (1605-1942) and is more elaborate for the period of the Indonesian Republic (since 1945). It emphasizes the regional differences in this huge country, because most Christians live outside the main island of Java. Muslim-Christian relations, as well as the tensions between foreign missionaries and local theology, receive special attention.
Questions regarding the formation of the Universe and what was there before the existence of Early Universe have been great interest to mankind of all times. In recent decades, the Big Bang as described by the Lambda CDM-Standard Model Cosmology has become widely accepted by majority of physics and cosmology communities. Amongother things, we can cite A.A. Grib Pavlov who pointed out some problems of heavy particles creation out of vacuum and also other proposal of Creatio ex nihilo theory (CET).
This book is an adaptation of a thesis draft worked out by one of us (VC). In this book, we outlined some new findings in nonlinear collective dynamics associated with psychosynthesis, socio-economics modelling and cosmology theorizing. Hopefully, this study will enable new insights in these fields derived from collective phenomena study.
Spirit Wind, a collaborative investigation into the works and person of the Holy Spirit, clearly and richly demonstrates diversity in theological perspectives but unity in the Christian faith. All theological discussions should aim at humbly respecting theological distinctiveness while sincerely encouraging theological conversations. Spirit Wind offers itself to achieve just that. Spirit Wind consists of nine chapters written by nine Chinese theologians, born in the Orient and trained in the West, who are now serving passionately as seminary professors in Australia, Singapore, Taiwan, or the United States. Each author endeavors to explain the person and works of the Holy Spirit not only from Chinese standpoints but also from biblical, historical, and cultural/pastoral perspectives, and yet all chapters are theological in nature. No theologian claims to capture all matters about the Spirit, but every author of this book is captivated by the powerful presence, sovereign freedom, and beautiful operations of the Holy Spirit. You will be, too!
Before Theological Study will orient students to the aptitudes, knowledge, spirituality, imagination, and dispositions that are appropriate to thoughtful, engaged, and generous theological study. The book has the character of a modern theological enchiridion (handbook) for engagement with the disciplines that are a part of preparation for ministry. It is characterized by the vision of the Vancouver School of Theology to prepare students for thoughtful, engaged, and generous Christian ministry practiced in a way that is alert to the multi-religious contexts and the colonial legacy of mainline Christianity. The essays in this handbook are written in a variety of registers, yet each remains accessible to the newcomer or potential newcomer to theological education. The book is not rooted in a unified orthodoxy but expresses the bandwidth of contemporary theological viewpoints.