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During the era of Sultan Abdülhamid II, modern state institutions were established in Palestine, while national identities had not yet developed. Hamidian Palestine explores how the inhabitants of the Ottoman District of Jerusalem interacted with each other and how they organised their interests in a historical moment before ‘Arabs’ and ‘Jews’ emerged as the central political categories in the country. Based on a wide range of Arabic, Turkish and Hebrew sources, the book examines the social and political relations of Palestinians from a wide variety of perspectives. By situating individual case studies within larger contexts such as modernisation, regionalisation and state-building, it allows Palestinian society to be compared with other local societies within the Ottoman Empire and beyond.
Die Studie untersucht für die Jahre vor dem Ersten Weltkrieg anhand der arabisch-palästinensischen Zeitung Filas?in lokale Debatten um politische Ordnung, kollektive Identität und Beziehungen zwischen ethnischen und konfessionellen Gruppen; dies vor dem Hintergrund transregionaler und transosmansicher Zusammenhänge. Dies ist deshalb relevant, weil Gruppenbeziehungen in Palästina für diese Phase der osmanischen Moderne wenig erforscht sind und sich in einer tiefen Umbruchphase, einer sog. ›Sattelzeit‹, befanden. Filastin, veröffentlicht ab 1911 in Jaffa von Isa al-Isa und Yusuf al-Isa, lokalen griechisch-orthodoxen Christen, diente als Medium, in dem ein vielfältiges Spektrum an p...
This is the fantastical, yet real, story of the merchants of Bethlehem, the young men who traveled to every corner of the globe in the nineteenth century. These men set off on the backs of donkeys with suitcases full of crosses and rosaries, to return via steamship with suitcases stuffed with French francs, Philippine pesos, or Salvadoran colones. They returned with news of mysterious lands and strange inventions—clocks, trains, and other devices that both befuddled and bewitched the Bethlehemites. With newfound wealth, these merchants built shimmering pink mansions that transformed Bethlehem from a rural village into Palestine's wealthiest and most cosmopolitan town. At the center of thes...
This volume showcases a variety of innovative approaches to the study of Muslim societies and cultures, inspired by and honouring Gudrun Krämer and her role in transforming the landscape of Islamic Studies. With contributions from scholars from around the world, the articles cover an extraordinarily wide geographical scope across a broad timeline, with transdisciplinary perspectives and a historically informed focus on contemporary phenomena. The wide-ranging subjects covered include among others a “men in headscarves” campaign in Iran, an Islamic call-in radio programme in Mombassa, a refugee-related court case in Germany, the Arab revolutions and aftermath from various theoretical perspectives, Ottoman family photos, Qurʾān translation in South Asia, and words that can’t be read.
During the era of Sultan Abdülhamid II, modern state institutions were established in Palestine, while national identities had not yet developed. Based on Arabic, Turkish and Hebrew sources, the book analyses this historical moment from a wide variety of perspectives.
This sourcebook offers rare insights into a formative period in the modern history of religions. Throughout the late 19th and the early 20th centuries, when commercial, political and cultural contacts intensified worldwide, politics and religions became ever more entangled. This volume offers a wide range of translated source texts from all over Asia, the Middle East, and Europe, thereby diminishing the difficulty of having to handle the plurality of involved languages and backgrounds. The ways in which the original authors, some prominent and others little known, thought about their own religion, its place in the world and its relation to other religions, allows for much needed insight into the shared and analogous challenges of an age dominated by imperialism and colonialism.
In Muḥammad ʿAbduh and his Interlocutors: Conceptualizing Religion in a Globalizing World, Ammeke Kateman offers an account of Muḥammad ʿAbduh’s Islamic Reformism in a globalizing and diverse world.
For centuries, people moved between the Ottoman Empire, Eastern Europe, and Iran. This book studies the biographies of individuals and groups as different as rulers and revolutionaries, frontier bandits and merchants, soldiers and slaves from the sixteenth to the twentieth centuries. Following their journeys across borders, the case studies of this volume emphasize the profound effect that mobility had on the lives and thoughtworlds of everyone with a Transottoman trajectory. The chapters reveal breaks, adjustments, and continuities in people’s biographies and the in-betweenness that moving typically created.
A history of the postal system that once connected the Ottoman Empire Before the advent of steamships or the telegraph, the premier technology for long-distance communication was the horse-run relay system. Every empire had one—including the Ottoman Empire. In The Sublime Post, Choon Hwee Koh examines how the vast Ottoman postal system worked across three centuries by tracking the roles of eight small-scale actors—the Courier, the Tatar, Imperial Decrees, the Bookkeeper, the Postmaster, the Villager, Money, and the Horse. There are stories of price-gouging postmasters; of murdered couriers and their bereaved widows; of moonlighting officials transporting merchandise; of neighboring villa...
This book is about the creation, relocation, and reconstruction of libraries between the late Middle Ages and the Age of Confessionalization, that is, the era of religious division and struggle in Northern Europe following the Reformation and Counter-Reformation in the sixteenth and seventeenth centuries. At the time, different creeds clashed with each other, but it was also a period in which the political and intellectual geography of Europe was redrawn. Centuries-old political, economic, and cultural networks fell apart and were replaced with new ones. Books and libraries were at the centre of these cultural, political, and religious transformations, frequently seized as war booties and appropriated by their new owners in distant locations.