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Histories of Heresy in the Seventeenth and Eighteenth Centuries
Toleration of differing religious ideas exists in parts of the contemporary world, but it is still not clear how this came about. Recent work has uncovered the enormous importance one branch of historiography has had in bringing about such tolerance as we have: histories of heresy. This book brings together experts in this field in order to attempt to map out the contours and features of the influence of these histories on early modern and modern conceptions of toleration. Perhaps by showing heretics and heresies to be more benign than once thought, these histories could tease tolerance from the intolerant. The essays in this book attempt to piece together the intentions and effects of key works from this literature in the promotion or rejection of toleration in theory and practice.
New Essays on the Political Thought of the Huguenots of the Refuge
After the Revocation of the Edict of Nantes in 1685, the Huguenot refugees who spread throughout Protestant Europe contributed greatly to the development of new political ideas and realities, ranging from the theory and practice of freedom of the press through religious toleration and early modern economic discourse. The essays in this volume throw new light on their work.
Paradoxes of Religious Toleration in Early Modern Political Thought
In today’s developed world, much of what people believe about religious toleration has evolved from crucial innovations in toleration theory developed in the seventeenth and eighteenth centuries. Thinkers from that period have been rightly celebrated for creating influential, liberating concepts and ideas that have enabled many of us to live in peace. However, their work was certainly not perfect. In this enlightening volume, John Christian Laursen and María José Villaverde have gathered contributors to focus on the paradoxes, blindspots, unexpected flaws, or ambiguities in early modern toleration theories and practices. Each chapter explores the complexities, complications, and inconsistencies that came up in the seventeenth and eighteenth centuries as people grappled with the idea of toleration. In understanding the weaknesses, contradictions, and ambivalences in other theories, they hope to provoke thought about the defects in ways of thinking about toleration in order to help in overcoming similar problems in contemporary toleration theories.
Clandestine Philosophy
Clandestine philosophical manuscripts, made up of forbidden works including erotic texts, political pamphlets, satires of court life, forbidden religious texts, and books about the occult, had an avid readership in the seventeenth and eighteenth centuries, becoming objects of historical research by the twentieth century. The purveyors of the clandestine could be found in the Dutch Republic, Switzerland, Denmark, Spain, and not least in Paris or London. Despite the heavy risks, including prison, the circulation of these manuscripts was a prosperous venture. After Ira Wade’s pioneering contribution (1938), Clandestine Philosophy is the first work in English entirely focused on the philosophical clandestine manuscripts that preceded and accompanied the birth of the Enlightenment. Topics from philosophy, political and religious thought, and moral and sexual behaviour are addressed by contemporary authors working in both America and Europe. These manuscripts shed light on the birth of pornography and provide an important avenue for investigating philosophical, religious, political, and social critique.
Beyond the Persecuting Society
There is a myth—easily shattered—that Western societies since the Enlightenment have been dedicated to the ideal of protecting the differences between individuals and groups, and another—too readily accepted—that before the rise of secularism in the modern period, intolerance and persecution held sway throughout Europe. In Beyond the Persecuting Society John Christian Laursen, Cary J. Nederman, and nine other scholars dismantle this second generalization. If intolerance and religious persecution have been at the root of some of the greatest suffering in human history, it is nevertheless the case that toleration was practiced and theorized in medieval and early modern Europe on a scal...
Heresy in Transition
The concept of heresy is deeply rooted in Christian European culture. The palpable increase in incidences of heresy in the Middle Ages may be said to directly relate to the Christianity's attempts to define orthodoxy and establish conformity at its centre, resulting in the sometimes forceful elimination of Christian sects. In the transition from medieval to early modern times, however, the perception of heresy underwent a profound transformation, ultimately leading to its decriminalization and the emergence of a pluralistic religious outlook. The essays in this volume offer readers a unique insight into this little-understood cultural shift. Half of the chapters investigate the manner in whi...
Monarchisms in the Age of Enlightenment
In recent decades, historians of early-modern European political thought have tended to neglect the concept of monarchy and monarchism, focusing instead on the development of republicanism during this period. Monarchisms in the Age of Enlightenment aims to correct this imbalance by illustrating that many thinkers of the seventeenth and eighteenth centuries, in fact, saw monarchy as a solution to the instability, chaos, and even violence of experiments with republican government. Editors Hans Blom, John Christian Laursen, and Luisa Simonutti have brought together outstanding scholars in the field to correct many of the misleading stereotypes about monarchy, and to explore the variety and dynamism of this form of government, in early-modern Europe. Contributors explore four major themes: monarchisms in the political thought of Spinoza, Bayle, Fénelon, Hume, and Montesquieu; enlightened Christian and millenarian monarchisms; defending and resisting absolute monarchy; and, finally, reflections on the British monarchy. Fascinating and timely, Monarchisms in the Age of Enlightenment will be of interest to historians, political theorists, political philosophers, and political scientists.
The Politics of Skepticism in the Ancients, Montaigne, Hume, and Kant
This book brings out the profound influence of the tradition of philosophical skepticism on political thought. It shows that many of the root ideas of liberalism in early modern thought were a product of engagement with the skeptical tradition. The book begins with the first extended discussion in the literature of the political implications of ancient skepticism, asking the question, "Can Skeptics Live a Skeptical Politics?" The following sections explore the influence of skepticism on the political thought of Montaigne, Hume, and Kant. The case is made that some forms of liberalism derived from these thinkers have been historically closely bound up with skepticism.
