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"An excellent compendium of Christian creeds. Especially valuable are the informative notes and comments by the editor which introduce both creedal sections and individual creeds".----Presbyterian Journal
This book attempts to understand Calvin in his 16th-century context, with attention to continuities and discontinuities between his thought and that of his predecessors, contemporaries, and successors. Muller pays particular attention to the interplay between theological and philosophical themes common to Calvin and the medieval doctors, and to developments in rhetoric and method associated with humanism.
Christians are increasingly seeking new ways of doing church, often called 'fresh expressions', which has created new questions and challenges for the Church as a whole. This Anglican-Methodist report explores the challenges raised by fresh expressions, from what it means to be a 'church', to sacramental life and the deployment of resources.
This accessible introduction to the Christian faith offers a hands-on look at the whole story of the Bible in an effort to help the person in the pew grapple with what it means to be a Christian in a world of conflicting ideologies and competing claims. This We Believe presents eight beliefs that form the basis of the Christian faith in the Reformed and Presbyterian traditions. This thought-provoking book is sure to inspire conversations and prayers concerning the story of the Bible, our theological heritage as Reformed Christians, and the changing culture in which we live.
As a major theologian John Calvin is often the subject of widespread misunderstanding and misinterpretation, this new Guide for the Perplexed will provide an ideal introduction to his thoughts and views.
Wrestling the Angel is the first in a two part study of the foundations of Mormon thought and practice. The book traces the essential contours of Mormon thought as it developed from Joseph Smith to the present. Terryl L. Givens, one of the nation's foremost scholars of Mormonism, offers a sweeping account of the history of Mormon belief, revealing that Mormonism is a tradition still very much in the process of formation.
Natural law has long been a cornerstone of Christian political thought, providing moral norms that ground law in a shareable account of human goods and obligations. Despite this history, twentieth and twenty-first-century evangelicals have proved quite reticent to embrace natural law, casting it as a relic of scholastic Roman Catholicism that underestimates the import of scripture and the division between Christians and non-Christians. As recent critics have noted, this reluctance has posed significant problems for the coherence and completeness of evangelical political reflections. Responding to evangelically-minded thinkers’ increasing calls for a re-engagement with natural law, this volume explores the problems and prospects attending evangelical rapprochement with natural law. Many of the chapters are optimistic about an evangelical re-appropriation of natural law, but note ways in which evangelical commitments might lend distinctive shape to this engagement.
Drawing a comparison between religion and cinema-going, this text examines a range of contemporary films in relation to key theological concepts. Cinema as a religion-like activity is explored through cognitive, affective, aesthetic and ethical levels, identifying the religious aspects in the social practice of cinema-going. Written by a leading expert in the field, Theology Goes to the Movies analyzes: the role of cinema and Church in Western culture the power of Christian symbols and images within popular culture theological concepts of humanity, evil and redemption, eschatology and God. This is an ideal text for students seeking a new way into the study of theology.
Joe Jones, a retired and well-known systematic theologian, confesses he has a lover's quarrel with the church. In wide-ranging writings mostly dating since 2006, he forthrightly argues for a theologically sound understanding of the church. And he pursues a multi-faceted critique of the feckless ways in which actual churches--ministers and laity--balk and betray their rightful calling to witness in word and deed to God. He is especially critical of the practical ways in which congregations become no more than mirror images of their sociopolitical milieu, whether to the right or to the left. Hence the quarrel, trenchantly pursued in major essays, blogs, and spiritual reflections on his own past. But it remains crystal clear to Jones in his learned and profound confession that it is his beloved church with which he quarrels and about which he still has extravagant hopes. A Lover's Quarrel is a book appropriate for ministers and laity, students and professors, and learned skeptics.
What are the most significant points at issue between the Reformed and Mennonite communions–Baptism, peace and church-state relations? Is there a way forward? In the hope that there may be, the contributors to this book attempt to clear the way to closer relations between Reformed and Mennonites by careful scholarly discussion of the traditionally disputed questions. The papers gathered here were presented at the second phase of the international dialogue between the World Alliance of Reformed Churches (Presbyterian and Congregational) and the Mennonite World Conference. There are Reformed and Mennonite studies of the topics, together with the responses of a philosopher of religions, a sociologist, a systematic theologian and a church historian. In the Introduction the dialogue is set in its historical and contemporary ecumenical context, and the Conclusion, drafted by the dialogue participants, has been forwarded to the two world bodies for their consideration and action. This important work will be relevant to all future scholarly research into the growing debate between Reformed and Mennonite communions.