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This book demonstrates how one tribe has significantly advanced knowledge about its past through collaboration with anthropologists and historians--Provided by publisher.
“Hell, I don't break the soil periodically to 'reaffirm my status'. I do it because archeology is still the most fun you can have with your pants on.” - Kent V. Flannery. In her quest to make archaeology available to the public, Kris Hirst has put together a collection of over 400 pithy quotes from archaeologists and others about the science of archaeology or the mysteries of history and the past. The quotations are categorized into subject areas with full citations and context and include sections on fieldwork, the uses of archaeology, ethics, ownership of the past, lessons of archaeology, and many other topics. Hirst’s book is a great resource for students, academics and others browsing for suitable quotes for use in classroom presentations, student papers, and research articles.
In recent years, archaeologists and Native American communities have struggled to find common ground even though more than a century ago a man of Seneca descent raised on New York’s Cattaraugus Reservation, Arthur C. Parker, joined the ranks of professional archaeology. Until now, Parker’s life and legacy as the first Native American archaeologist have been neither closely studied nor widely recognized. At a time when heated debates about the control of Native American heritage have come to dominate archaeology, Parker’s experiences form a singular lens to view the field’s tangled history and current predicaments with Indigenous peoples. In Inheriting the Past, Chip Colwell-Chanthaph...
This volume presents a sophisticated set of archival, forensic, and excavation methods to identify both individuals and group affiliations—cultural, religious, and organizational—in a multiethnic historical cemetery. Based on an extensive excavation project of more than 1,000 nineteenth-century burials in downtown Tucson, Arizona, the team of historians, archaeologists, biological anthropologists, and community researchers created an effective methodology for use at other historical-period sites. Comparisons made with other excavated cemeteries strengthens the power of this toolkit for historical archaeologists and others. The volume also sensitizes archaeologists to the concerns of community and cultural groups to mortuary excavation and outlines procedures for proper consultation with the descendants of the cemetery’s inhabitants. Copublished with SRI Press
Introduction -- Resistance: war gods -- Only after night fall -- Keepers of the sky -- Magic relief -- Tribal resolution -- All things will eat themselves up -- This far away -- Regret: a scalp from Sand Creek -- I have come to kill Indians -- The Bones Bill -- We are going back home -- Indian trophies -- Ac.35b -- A wound of the soul -- Reluctance: killer whale flotilla robe -- Masterless things -- Chief Shakes -- Johnson v. Chilkat Indian Village -- Cranes' last stand -- The weight was heavy -- Our culture is not dying -- Respect: Calusa skulls -- The hardest cases -- Long since completely disappeared -- Unidentifiable -- Their place of understanding -- Timeless limbo -- Before we just gave up -- Conclusion
In Collaboration in Archaeological Practice, prominent archaeologists reflect on their experiences collaborating with descendant communities (peoples whose ancestors are the subject of archaeological research). They offer philosophical and practical advice on how to improve the practice of archaeology by actively involving native peoples and other interested groups in research.
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What do our myths say about us? Why do we choose to believe stories that have been disproven? David M. Krueger takes an in-depth look at a legend that held tremendous power in one corner of Minnesota, helping to define both a community’s and a state’s identity for decades. In 1898, a Swedish immigrant farmer claimed to have discovered a large rock with writing carved into its surface in a field near Kensington, Minnesota. The writing told a North American origin story, predating Christopher Columbus’s exploration, in which Viking missionaries reached what is now Minnesota in 1362 only to be massacred by Indians. The tale’s credibility was quickly challenged and ultimately undermined ...
New Perspectives in Cultural Resource Management describes the historic developments, current challenges, and future opportunities presented by contemporary Cultural Resource Management (CRM). CRM is a substantial aspect of archaeology, history, historical architecture, historical preservation, and public policy in the US and other countries. Chapter authors are innovators and leaders in the development and contemporary practice of CRM. Collectively they have conducted thousands of investigations and managed programs at local, state, tribal, and national levels. The chapters provide perspectives on the methods, policies, and procedures of historical and contemporary CRM. Recommendations are provided on current practices likely to be effective in the coming decades.
This interdisciplinary collection considers public and popular history within a global framework, seeking to understand considerations of local, domestic histories and the ways they interact with broader discourses. Grounded in particular local and national situations, the book addresses the issues associated with popular history in a globalised cultural world, such as: how the study of popular history might work in the future; new ways in which the terms ‘popular’ and ‘public’ might inform one another and nuance scholarship; transnational, intercultural models of ‘pastness’; cultural translatability; and the demand for high-quality work on new technologies and history. A wide ra...