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The Christian Gospel and Its Jewish Roots goes against the tendency to interpret Scripture in ways that separate Christianity and Judaism. Through a redaction-critical analysis of the two sayings on the «new» and the «old» (Mark 2:21-22), the author argues that Mark does not leave his readers with a complete break between Jesus and his Jewish heritage. Rather, the Evangelist opens a ray of hope that the gospel and its Jewish soil are ultimately reconcilable, not fatally antagonistic. With thorough and incisive study, this work reaches the conclusion that standing at the literary center of the controversy series (Mark 2:1-3:6), the location of the two sayings on «new» and «old» (Mark 2:21-22) corresponds to their function of making a condensed statement for Mark, the Evangelist, of the meaning and impact of the whole conflict section.
Includes field staffs of Foreign Service, U.S. missions to international organizations, Agency for International Development, ACTION, U.S. Information Agency, Peace Corps, Foreign Agricultural Service, and Department of Army, Navy and Air Force
Drawn from the Conference on World Christianity, this provocatively titled book, invoking images of “culture collision,” “particularity,” and the “global South”, prompts for profoundly new understandings of apparently polar themes: inculturation, universality, and world Christianity. Since the emergence of world Christianity is not an epiphenomenon, but central to the question of how the gospel is good news for today’s world, readers concerned about the theological issues related to the possibilities for a genuinely new evangelization will find this volume. It will also be of interest to students and scholars of African ecclesiastical history, world Christianity, and inter-reli...
This book calls attention to ways of fostering dialogue among members of different religious traditions in an era of cultural and religious pluralism. To achieve this, the author analyzes the results of an ethnographic study of Ihievbe, a town in Midwestern Nigeria that is religiously pluralistic. Emphasis is given to hospitality and friendship—two key relational, cultural, philosophical, and theological virtues—as tools for constructing healthy interreligious dialogue that is relevant for our times. A critical study is done on the importance of these two dialogical virtues in the religious expressions of Roman Catholicism, Islam, and Ihievbe Traditional Religion. Preference for ethnographic studies is based on stressing the relevance of context in articulating useful practices of interreligious dialogue. Finally, the book articulates ways the fruits of interreligious dialogue can be celebrated in the liturgical rituals of each religion, especially the three religions that are addressed here.
Ever since Herodotus declared in Histories that to preserve the memories of the great achievements of the Greeks and other nations he would count on their own stories, historians have debated whether and how they should deal with myth. Most have sided with Thucydides, who denounced myth as "unscientific" and banished it from historiography. In Mythistory, Joseph Mali revives this oldest controversy in historiography. Contesting the conventional opposition between myth and history, Mali advocates instead for a historiography that reconciles the two and recognizes the crucial role that myth plays in the construction of personal and communal identities. The task of historiography, he argues, is...
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