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Predicated upon the towers of collapse, while T.S. Eliot, the representative modernist, in order to re-construct his culture out of the debris of its imperialist past, concluded his Waste Land (1922) by looking Eastward, into the all-pervading “shantih” of the Brihadaranyaka Upanishad, Kahlil Gibran, a Lebanese American, authored The Prophet (1923) to deconstruct such enterprise and retrieve a culture that was swirling in-between Darwinian metaphors and Nietzschean Nihilism. He who was exterior to the ‘omnipotent definitions’ of the West, saw in “Beauty” the “eternity gazing at itself in a mirror.” So, to him, “you are eternity and you are the mirror.” This book is a read...
The book presented here is the first work of Western literary criticism to examine the Hindi laghukathā - a modern Indian prose genre that has been published since the 1970s in Hindi newspapers and magazines and is characterised by its concise form (500 words on average) and socio-political agenda. The importance of the genre within the Hindi literary scene lies in the fact that the laghukathā is based on indigenous genres which have been modernised, whereas the Hindi short story and the novel are Western genres that have been appropriated and Indianised. A thorough investigation of around 280 primary texts accompanied by an evaluation of the relevant Hindi criticism gives a comprehensive literary analysis of this genre and its historical development. This allows, in conclusion, to delineate an "ideal type" of laghukathā, suggesting a range of compulsory, desirable and optional features. English translations of almost 50 representative Hindi texts complete the picture and thus provide an insight into this genre so far unknown to a Western audience.
This book expands the concept of the nature of science and provides a practical research alternative for those who work with people and organizations. Using literary criticism, philosophy, and history, as well as recent developments in the cognitive and social sciences, Narrative Knowing and the Human Sciences shows how to use research information organized by the narrative form--such information as clinical life histories, organizational case studies, biographic material, corporate cultural designs, and literary products. The relationship between the narrative format and classical and statistical and experimental designs is clarified and made explicit. Suggestions for doing research are given as well as criteria for judging the accuracy and quality of narrative research results.
A critical exploration of the life’s work of one of the twentieth century’s most important philosophers and poets, Kahlil Gibran Through his fiction, essays, poems, and art, Kahlil Gibran inspired a devoted international following and transformed modern Arabic literature. In this book, Joseph P. Ghougassian brings together the philosophical elements present across Gibran’s diverse writings, including his bestselling work The Prophet, as well as other significant works such as The Broken Wings, which tells the story of doomed young lovers, and the collection of aphorisms in Sand and Foam. Excerpts from Gibran’s letters provide a window into his mind, heart, and soul, creating a biography of this groundbreaking, mystical writer unlike any other. This systematic collection introduces Gibran as a “people’s philosopher,” who used simple, straightforward language to reveal a worldview of rich, deep meaning.
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Originally published in Russian during the final years of the Soviet Union, this volume examines the influences of foreign literary movements, specifically Romanticism and Realism, on the three authors examined within. By viewing Gibran and Rihani's works in the light of English poets such as Wordsworth, Byron, and Shelley and American writers such as Emerson and Whitman—and by exploring Naimy through the lens of the Russian Realist tradition, drawing parallels specifically with the work of Belinsky, Tolstoy, Turgenev, and the Chekhovian tradition—this work provides an unusual window into the Arab world's cultural interaction with Europe, America, and Russia in the early 20th century. At the same time, it reaches beyond its academic scope and reveals universal elements that speak to all people and go beyond cultural frameworks altogether.
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