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Studie over de Nederlandse cultureel antropoloog (1886-1964)
Indonesia east of Bali is perhaps the least known of all major cultural areas of Southeast Asia. Yet the anthropology of the region has long held a prominent place in the development of structuralist theories of marital exchange and symbolic classification. Falling in a distinguished lineage running from van Wouden to Levi-Strauss to Rodney Needham, The Flow of Life presents a comprehensive set of essays by a distinguished group of international scholars, which provides both a full picture of this culturally rich area and an important extension of earlier structuralist theory. This volume is bound to become the standard source on the social anthropology of eastern Indonesia. But it is a work of more than regional significance, providing a variety of empirical resources to address the questions which lie at the bottom of much structuralist thought about mind and society: what is the nature of symbolic thought? how does consciousness intertwine with society and ecology? what is the difference between "primitive" and "modern" society?
An international group of anthropologists take a fresh look at various neglected approaches to comparison and present new approaches that are relevant to the globalized world of the 21st century.
This is a comprehensive introduction to the social and cultural anthropology of South-East Asia. It provides an overview of the major theoretical issues and themes which have emerged from the engagement of anthropologists with South-East Asian communities; a succinct historical survey and analysis of the peoples and cultures of the region. Most importantly the volume reveals the vitally important role which the study of the area has occupied in the development of the concepts and methods of anthropology: from the perspectives of Edmund Leach to Clifford Geertz, Maurice Freedman to Claude Levi-Strauss; Lauriston Sharp to Melford Spiro.
Wehali defines itself as the ritual centre of the island of Timor. As a ritual centre, Wehali continues to be the residence of a figure of traditional authority on whom, in the 18th century, the Dutch conferred the title of Kaiser (Keizer) and to whom the Portuguese gave the title of Emperor (Imperador). At one time, Wehali was the centre of a network of tributary states, which both the Dutch and Portuguese regarded as paramount to the political organisation of the island. This book is a study of Wehali in its contemporary setting as it continues to maintain its rituals and traditions. Significantly, Wehali is a ‘Female’ centre and its ‘Great Lord’ is considered to be a ‘Female’ lord. Whereas other Timorese societies are organised along male lines, in Wehali, all land, all property, all houses belong to women. Men are exchanged as husbands in marriage. Wehali is thus considered to be the ‘husband-giver’ to the surrounding realms on the island that look to its inner power as their source of life.
In the first major work on Indonesian historiography to have appeared in any language, twenty-two outstanding scholars survey available source materials in Asia and Europe and discuss the current state of Indonesian historical scholarship, the approaches and methods that might be fruitful for future research, and the problems that confront Indonesian historians today. The contributions which can be made to historical studies by other disciplines - such as economics, sociology, anthropology, and international law - are discussed by specialists in these fields. Problems of Indonesian historiography are presented not only from points of view of the diff erent social sciences, but also from thos...