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Those who work in bioethics and the medical humanities come from many different backgrounds, such as health care, philosophy, law, the social sciences, and religious studies. The work they do also varies widely: consulting on ethical issues in patient care, working with legislatures, dealing with the media, teaching, speaking, writing and more. Writing as a participant in this developing field, Judith Andre offers a model to unify its diversity. Using the term "bioethics" broadly, to include all the medical humanities, she articulates ideals for the field, identifies its temptations and moral pitfalls, and argues for the central importance of certain virtues. Perhaps the most original of the...
This collection of critical essays examines the contributions to and influences on literature that have been made by Southern women writers.--From publisher description.
Gathers authors with different backgrounds and methods to advance feminist discussions of the relation between language and women's oppression, suggesting promising new directions for further research.
The book covers professional, Olympic and collegiate sports and each chapter has a fully developed introduction to explaine the relevance of the articles to be presented.
Bartky draws on the experience of daily life to unmask the many disguises by which intimations of inferiority are visited upon women. She critiques both the male bias of current theory and the debilitating dominion held by notions of "proper femininity" over women and their bodies in patriarchal culture.
Developments in biotechnology, such as cloning and the decoding of the human genome, are generating questions and choices that traditionally have fallen within the realm of religion and philosophy: the definition of human life, human vs. divine control of nature, the relationship between human and non-human life, and the intentional manipulation of the mechanisms of life and death. In Claiming Power over Life, eight contributors challenge policymakers to recognize the value of religious views on biotechnology and discuss how best to integrate the wisdom of the Christian and Jewish traditions into public policy debates. Arguing that civic discourse on the subject has been impoverished by an i...
In this important new work, J. Harvey analyzes what is involved in serious but subtle forms of oppression involving neither physical violence nor the use of law, and argues for the crucial role of morally distorted relationships in such oppression. She uncovers a set of underlying moral principles that account for the immorality of civilized oppression, and points to some of the implications for social and institutional life.
The Routledge Handbook of the Philosophy and Psychology of Forgiveness brings into conversation research from multiple disciplines, offering readers a comprehensive guide to current forgiveness research. Its 42 chapters, newly commissioned from an internationally acclaimed group of scholars, are divided into five parts: Religious Traditions Historic Treatments The Nature of Forgiveness Normative Issues Empirical Findings While the principal aim of the handbook is to provide a guide to the philosophical literature on forgiveness that, ideally, will inform the psychological sciences in developing more philosophically accurate measures and psychological treatments of forgiveness, the volume will be of interest to students and researchers with a wide range of disciplinary backgrounds, including philosophy, psychology, theology, religious studies, classics, history, politics, law, and education.
It has traditionally been accepted that one cannot derive how the world ought to be from the way the world is. The discipline of bioethics endeavors to respond to ethical issues as they arise in the world. For these issues to be analyzed, they must first be described. Redescribing Bioethics: How the Field Constructs Its Argument argues the descriptions bioethicists provide of the moral problems anticipate the proposed solution to these problems. To understand the rhetorical power of bioethics arguments, we need to reverse the structure of the argument, seeing the anticipated solution as driving the presentation of the problem. Arguing the story of bioethics is as much one of powerful redescriptions as of proposed solutions, Tod S. Chambers examines seven rhetorical strategies in how bioethics texts have steered readers toward a particular moral vision of the world: retrodiction, anagnorisis, imbalance, dissociation, metaphor, sources, and hypertextuality. Through these techniques, bioethicists construct a world in which their particular moral theory thrives, and alternative theories will struggle.
How do we know when we are investing wisely in security? Answering this question requires investigating what things are worth securing (and why); what threatens them; how best to protect them; and how to think about it. Is it possible to protect them? How best go about protecting them? What trade-offs are involved in allocating resources to security problems? This book responds to these questions by stripping down our preconceptions and rebuilding an understanding of security from the ground up on the basis of a common-sense ontology and an explicit theory of value. It argues for a clear distinction between objective and subjective security threats, a non-anthropocentric understanding of security, and a particular hierarchy of security referents, looking closely at four in particular-the ecosphere, the state, culture, and individual human beings. The analysis will be of interest not only to students and scholars of International Relations, but also to practitioners.