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Tratado de la redondez de la tierra
Esta es la primera edicion critica en espanol del Tratado sobre la redondez de la Tierra, ensayo cosmologico y geografico nacido de la "ciencia infusa" (conocimento transmitido por la divinidad), atribuido a Sor Maria de Jesus de Agreda (Agreda, Soria, Espana, 1602-1665). Maria Coronel de Arana es posiblemente una de las figuras mas misteriosas y controvertidas de la Edad Moderna. No solo como personaje historico o literario, su vida y su obra reunen numerosos aspectos aun por descifrar que han dado lugar a una sugerente mitologia cultural de dimension transatlantica, abierta a sumar nuevas interpretaciones y significados. Figura politica, teologica y legendaria, Sor Maria de Jesus de Agreda...
Latin American Literature in Transition Pre-1492–1800
The year 1492 invokes many instances of transition in a variety of ways that intersected, overlapped, and shaped the emergence of Latin America. For the diverse Native inhabitants of the Americas as well as the people of Europe, Africa, and Asia who crossed the Atlantic and Pacific as part of the early-modern global movements, their lived experiences were defined by transitions. The Iberian territories from approximately 1492-1800 extended from what is now the US Southwest to Tierra del Fuego, and from the Iberian coasts to the Philippines and China. Built around six thematic areas that underline key processes that shaped the colonial period and its legacies – space, body, belief systems, literacies, languages, and identities – this innovative volume goes beyond the traditional European understanding of the lettered canon. It examines a range of texts including books published in Europe and the New World and manuscripts stored in repositories around the globe that represent poetry, prose, judicial proceedings, sermons, letters, grammars, and dictionaries.
The Politics and Poetics of Sor Juana Inés de la Cruz
The Politics and Poetics of Sor Juana Inés de la Cruz examines the role of occasional verse in the works of the celebrated colonial Mexican nun. The poems that Sor Juana wrote for special occasions (birthdays, funerals, religious feasts, coronations, and the like) have been considered inconsequential by literary historians; but from a socio-historical perspective, George Antony Thomas argues they hold a particular interest for scholars of colonial Latin American literature. For Thomas, these compositions establish a particular set of rhetorical strategies, which he labels the author's 'political aesthetics.' He demonstrates how this body of the famous nun's writings, previously overlooked by scholars, sheds new light on Sor Juana's interactions with individuals in colonial society and throughout the Spanish Empire.
The Resilient Apocalypse
Portraits of good battling evil in the geography of hell come in many forms in the Hispanic World. Apocalyptic nightmares, frightful images of chaos and death are inclusive and interrelated, yet simultaneously project an exceptional quality ("never seen or experienced before," "the mother of all battles," "I am the only one who can fix it"). This investigation explores how narrative logic may challenge unified notions of finalities when images remain unfulfilled in a proscribed End. By redeploying transglobal character and narrative potential, the Apocalypse suggests bewildering complexities as it trains its lens on New Beginnings. Here analysis explores resilient formulas for combating the ...
Baroque Sovereignty
In the seventeenth century, even as the Spanish Habsburg monarchy entered its irreversible decline, the capital of its most important overseas territory was flourishing. Nexus of both Atlantic and Pacific trade routes and home to an ethnically diverse population, Mexico City produced a distinctive Baroque culture that combined local and European influences. In this context, the American-born descendants of European immigrants—or creoles, as they called themselves—began to envision a new society beyond the terms of Spanish imperialism, and the writings of the Mexican polymath Carlos de Sigüenza y Góngora (1645-1700) were instrumental in this process. Mathematician, antiquarian, poet, an...
Festín plausible con que el Convento de Santa Clara celebró en su felice entrada a la Ex.Ma D. María Luisa, Condesa de Paredes, Marquesa de la Laguna y Virreina de esta Nueva España
Joseph de la Barrera expones en su Dedicatoria a la condesa de Paredes el proposito del festin con el que el convento de Clarisas dispuso la ceremonia de bienvenida a la nueva Virreina: hazer ostentativo alarde de sus carinos y publica demostracion de sus afectos. Aun resuenan los ecos de las festivas aclamaciones de su felice entrada, por lo que los arcos disenados por Sor Juana y Siguenza son el referente sobre el que Barrera justifica la validez del ofrecimiento de las Clarisas. El relator se confiesa admirado a la metrica plausible armonia con que tantos canoros cisnes del mexicano parnaso se han empleado con lo sutil de sus gallardas plumas en repetir sus elogios.
Rewriting the Orient
In this ambitious volume, Yunfei Bai delves into the creative adaptations of classical Sanskrit, Chinese, and Tibetan literary texts by four renowned nineteenth- and early twentieth-century authors in France and Argentina: Theophile Gautier, Stephane Mallarme, Victor Segalen, and Jorge Luis Borges. Without any knowledge of the source languages, the authors crafted their own French and Spanish retellings based on received translations of these Asian works. Rewriting the Orient not only explores the so far untapped translation-rewriting continuum to trace the pivotal role of Orientalism in the formation of a singular corpus of world literature that goes beyond the Anglophone canon, but also sheds light on a wide range of innovative discursive strategies that readily challenge traditional notions of cultural appropriation.
