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The Sex Thieves
While working in Africa, anthropologist Julien Bonhomme encountered an astonishing phenomenon: people being accused of stealing or shrinking the genitals of strangers on the simple occasion of a handshake on the street. As he soon discovered, these accusations can have dramatic outcomes: the "sex thieves" are often targeted by large crowds and publicly lynched. Moreover, such rumors are an extremely widespread practice, having affected almost half of the African continent since the 1970s. In this book, Bonhomme examines the story of the "penis snatcher," asking larger questions about how to account for such a phenomenon--unique in its spatial and temporal scale--without falling prey to the c...
Les Voleurs de sexe. Anthropologie d'une rumeur africaine
C'est en mars 2001 au Gabon que Julien Bonhomme entend pour la première fois parler des " voleurs de sexe ". Des individus sont accusés d'avoir fait disparaître les organes génitaux d'inconnus dans la rue, à l'occasion d'une banale poignée de mains. Les incidents se multiplient et plusieurs voleurs présumés sont lynchés. Il ne s'agit pas d'un cas isolé : les vols de sexe ont déjà touché à différentes reprises une vingtaine de pays d'Afrique subsaharienne depuis les années 1970. Comment rendre compte d'un tel phénomène, inédit par son ampleur spatiale et temporelle, sans tomber dans le cliché d'une Afrique perçue sous l'angle de l'altérité exotique ? Critiquant la conce...
Debating Witchcraft in Africa: The Magritte Effect
Given the circularity of the witchcraft complex in Africa, given its performative potential, isn’t the flood of anthropological publications on the topic counter-productive insofar as it feeds what it pretends to analyse, and even stigmatize? Wouldn’t the social scientists be well advised not to emulate the media and the Evangelical preachers and to avoid bestowing on Africa the dubious privilege of being no more than a shadow theatre devoid of substance on the stage of which everything – power, work, production, economy, the family – would actually be played in the occult? In this publication, eight scholars – namely: Jean-Pierre Warnier, Didier Péclard, Julien Bonhomme, Patrice Yengo, Jane Guyer, Joseph Tonda, Francis Nyamnjoh and Peter Geschiere – engage in a lively and contradictory debate on witchcraft/sorcery in Africa in a controversial historical context.
Speaking of Satan in Zambia
In this book, it is argued that narratives about Satanism, which have become popular in the Christian context of Zambia from the 1990s onwards, make cultural sense because of their links to traditional African notions as well as contemporary Christian theologies. These narratives also resonate with unease regarding the cultural change, which is connected by Zambians to modernity. Narratives about Satanism further make personal sense to their narrators, the pastors who provide a platform for them, and their audiences. These arguments contribute to the academic study of religion in Africa, in particular of African Christianity and of witchcraft-related phenomena, as well as to the global study...
On Critique
The relationship between sociology and social critique has haunted the discipline since its origins. Does critique divert sociology from its scientific project? Or is critique the ultimate goal of sociology, without which the latter would be a futile activity disconnected from the concerns of ordinary people? This issue has underpinned two divergent theoretical orientations that can be found in the discipline today: the critical sociology that was developed in its most elaborate form by Pierre Bourdieu, and the pragmatic sociology of critique developed by Luc Boltanski and his associates. In critical sociology, description in terms of power relations underscores the potency of mechanisms of ...
Religious Dimensions of Conspiracy Theories
Religious Dimensions of Conspiracy Theories contributes to the study of conspiracy culture by analysing the religious and esoteric dimensions of conspiracy theories. The book examines both historical and contemporary examples to explore transnational and transhistorical continuities between religious doctrines, eschatologies, and conspiracy theories. It draws on a broad range of disciplinary insights from historians, sociologists, anthropologists, and religious studies scholars. The book has a global focus and features case studies from North America, Europe, the Middle East, Asia, and Africa. This book will be of great interest to researchers of conspiracy theories, esotericism, extremism, and religion
French Africa in World War II
Only months after France's defeat in 1940, a new army was raised in Africa to fight the Nazis. Eric T. Jennings tells the story of an improbable French military and institutional rebirth through Central Africa and gives a unique look at the role Free French Africa played during World War II.
Geographies of the Super-rich
ÔGlobalization, it seems, has propelled the worldÕs uber-wealthy to new heights of power and money, with tremendous repercussions for the other 99.9 percent of us. At a time when neoliberalism has propelled the world into a new Gilded Age, with rising inequality everywhere, an aggressive class war being waged by the wealthy, and billionaires inserting themselves bluntly into the political arena, understanding the behavior and spatiality of the super-rich has acquired a pressing urgency. This volume offers a richly textured suite of essays concerning how the super-rich have restructured local places, transforming landscapes as varied as London and Kentucky, Ireland and St. Barts, as well as...
Religious Beliefs and Knowledge Systems in Africa
Key to African studies is understanding the knowledge systems of the continent and her diaspora. The representation and understanding of Africa are dependent on the observer’s definition of knowledge. Afrocentric knowledge is comprised of a collection of political, religious, and indigenous belief systems. Religious Beliefs and Knowledge Systems in Africa begins with deconstructing the Western philosophy of knowledge before defining and exploring the epistemic disciplines of Africa. It transcends postcolonial critique, through an Afrocentric approach to knowledge divided into three key themes. The first of these is the African worldview, exploring knowledge through eldership, witchcraft, and divination. This is followed up by kingship ideology and epistemologies, exploring discussing how politics, religion, and belief shape African society. Finally, the world religion chapter examines Christianity, Islam, and Pentecostalism in their impact on African ways of knowing. This book calls to action new fields of study in universities, encouraging a greater understanding of African ways of knowing through more nuanced disciplines.
African Witchcraft and Global Asylum-Seeking
This book analyzes how over the last two decades, immigration regimes in three primary refugee-receiving states in the Global North – Canada, Australia, and the United Kingdom – have engaged with allegations about witchcraft-driven violence made by asylum seekers coming from Anglophone countries across the African continent. The work intervenes at the nexus of anthropological, historical, legal, developmental, and human rights literatures to offer fresh insights into extrajudicial violence and global migration. Taking witchcraft-based asylum cases as its focal point, it argues that the recent dramatic expansion in claims to refugee protection under the ‘particular social group’ categ...
