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Are social scientific theories and confessional theologies of sacrifice equally well suited as public discourse about religion? The French liberal Protestant theologians of the 5th Section of the École Pratique and the French doyen of sociology, Émile Durkheim and his two main followers, Henri Hubert and Marcel Mauss, engage in a struggle over the proper approach to sacrifice in the public university. The Durkheimians argued that theological language and assumptions were inappropriate for this purpose because of their confessional allegiances. Another approach to sacrifice, free of confessional entanglements, was required. This is what Hubert and Mauss sought to provide in the Sacrifice: Its Nature and Function.
This book is a theological-missiological study on the intercultural communication of Faith, drawing heavily from anthropological, sociological, and historical sources. The book is helpful to church workers in Latin America, to colleagues who teach both on college and seminary levels, to scholars who research the phenomenon of Latin American Protestantism, to students to Latin American studies, and in religion and culture in general.
In “Taking Up the Mantle” Dr Daniel Salinas helps the reader understand the development of Latin American evangelical theological thought over the past hundred years. Salinas challenges new generations to pick up the task of contextually living out the biblical message, learning from the example of the godly men and women that came before them. History is full of faithful servants who read their Bibles and their surroundings to communicate the message for the church and the world, and this ‘double listening’, as John Stott referred to it, is required today. From the Panama Congress of 1916 to the end of the millennium, this book introduces us to figures from the Latin American church and encourages us to continue their legacy today.
Liberation theology is a school of Roman Catholic thought which teaches that a primary duty of the church must be to promote social and economic justice. In this book, Christian Smith explains how and why the liberation theology movement emerged and succeeded when and where it did.
Where was God when six million died? Over the last few decades this question has haunted both Jewish and Christian theologians. If God is all-good and all-powerful, how could he have permitted the Holocaust to take place? Holocaust Theology: A Reader provides a panoramic survey of the responses of over one hundred leading Jewish and Christian Holocaust thinkers. Beginning with the religious challenge of the Holocaust, the collection explores a wide range of thinking which seek to reconcile God's ways with the existence of evil. In addition, the book addresses perplexing questions regarding Christian responsibility and culpability during the Nazi era. Designed for general readers and students, the readings are arranged thematically and each one is divided into separate topics. For anyone who is troubled by the religious implications of the tragedy of the Holocaust, this collection of Holocaust theology provides a basis for discussion and debate: each reading is followed by several questions designed to stimulate this.
Christian proclamation, says Dietrich Bonhoeffer, is the living Christ walking among the people. Preachers know that Jesus is the living Word, and that the Spirit of Jesus animates the preaching event. Preaching is an epiclesis, an invocation of the Holy Spirit over God's holy people. As such, it must touch their imagination. Pastro proposes that preaching is the living ecclesial presence of Jesus Christ, Sacramental Word of the God of the poor. The Word speaks from the imagination of the poor-the economic poor, but also the "new poor" of the twenty-first century: entire indigenous cultures, women, those marginalized because of their sexuality, undocumented immigrants in dominant cultures, and many others. All Christian preachers in every context are called to solidarity with the poor.
Our relationship to future generations raises fundamental issues for ethical thought, to which a Christian theological response is both possible and significant. A relationship to future generations is implicitly central to many of today's most public controversies - over environmental protection, genetic research, and the purpose of education, to name but a few; but it has received little explicit or extended consideration. In Living for the Future Rachel Muers argues and seeks to demonstrate that to consider future generations as ethically significant is not simply to extend an existing ethical framework, but to rethink how ethics is done. Doing intergenerationally responsible theology and...
This book by theologian-ethicist Lewis Mudge offers fresh philosophical and theological concepts, economic and political insights, and practical financial proposals to counter the causes and lasting effects of the worldwide recession that began in late 2007. The historical and global dimensions of Mudge s perspective and his open-ended suggestions keep the book s arguments highly relevant today, little affected by daily changes in a world economy still suffering from the reverberations of the credit collapse several years ago. Editorial references in footnotes provide up-to-date data and add nuances to the major issues raised by Mudge. To help foster the ecumenical dialogue Mudge calls for, We Can Make the World Economy a Sustainable Global Home includes responses from Elliott N. Dorff, John C. Knapp, and Djamel Eddine Laouisset a Jew, a Christian, and a Muslim.
The military-industrial complex in the United States has grown exponentially in recent decades, yet the realities of war remain invisible to most Americans. The U.S has created a culture in which sacrificial rhetoric is the norm when dealing in war. This culture has been enabled because popular American Christian understandings of redemption rely so heavily on the sacrificial. 'U.S War-Culture, Sacrifice and Salvation' explores how the concept of Christian redemption has been manipulated to create a mentality of "necessary sacrifice". The study reveals the links between Christian notions of salvation and sacrifice and the aims of the military-industrial complex.
America is at war and the stakes are huge. The fight isn't just in Iraq and Afghanistan; it's a global contest between the United States, radical Islam, a resurgent Russia, and a virulent New Left coming to power in Latin America and stalking the corridors of power around the world. These three enemies of America are separate, but still cooperate -- and in his stunning new book, Shadow World, Robert Chandler shows how.