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Author Juraj Buzalka analyses the interplay between religion, politics and memory in the context of postsocialist transformations in south-east Poland. He shows that two Catholic churches play a crucial role in commemorations of the warfare and ethnic cleansings that took place here during and after the Second World War: while the Roman Catholic Church claims a privileged status for the Polish nation, the Greek Catholic Church does the same for the Ukrainian minority. Central to Buzalka's analysis are changing forms of tolerance and multiculturalism, and the emergence of "post-peasant populism", a political culture rooted in rural social structures, ideologies and narratives, and saturated with religion. Buzalka's work is an innovative contribution to political anthropology and his findings will also be of interest to political scientists, social historians and sociologists.
Focusing on Slovakia and East Central Europe, this book examines the cultural economy of protest and considers how the origins of political movements – progressive and reactionary – derive from resilient agrarian features. It draws attention to how the legacy of rural socialist modernization influences contemporary politics and to the ‘village’ version of fascism developing in the region. The chapters look at the interplay of post-peasant economic and political habits and representations as a result of state-socialism and with regard to the European project, as viewed through an ethnographic lens. Juraj Buzalka describes the bulk of Slovak citizens as post-socialist Europeans with a connection to the countryside who feel that this is where real power in society should be defined and based. He also observes the politicians who are skillfully mobilizing post-peasants while exploiting the political-economic context of the European Union. This volume will be relevant to scholars with an interest in European society and politics, particularly protest and populism, from disciplines including anthropology, sociology, political science and history.
This collection of essays is the result of the joint efforts of colleagues and students of the leading social anthropology and post-socialism theorist, Professor Chris Hann. With the thirtieth anniversary of the collapse of the Berlin Wall in 2019 as their catalyst, the authors reflect upon Chris Hann’s lifelong fieldwork in the discipline, spanning regions as diverse as East Central Europe, Turkey, and the Chinese north-west. The collapse of the Berlin Wall naturally triggered a plethora of analysis and scholarly research. Sociocultural anthropology, with its focus on ethnographic study and on the gradual evolution of social relations, sharply contrasted with the emphasis on dramatic rupt...
The Future of Christianity offers a mature assessment of themes preoccupying David Martin over some fifty years, and acts as a complement to his earlier volume, On Secularization. Particular themes of focus include the dialectic of Christianity and secularization, the relation of Christianity to multiple enlightenments and modes of modernity, the enigmas of East Germany and Eastern Europe, and the rise of the transnational religious voluntary association, including Pentecostalism, as that feeds into vast religious changes in the developing world.
This edited volume studies the logic of community formation and the common view of the past to show how various social bonds of communities functioned during the modern national era of East-Central Europe from the late eighteenth century until today and how multifaceted this group-building really was. Through an overview of selected examples of communities in East-Central European urban centres, mainly the territories of the Polish-Lithuanian Commonwealth and its successor empires, the volume shows the potential of re-interpretation or adaptation of the past as a crucial tool for assuring social cohesion and for strengthening the image of group boundaries. It studies not only textual sources...
Assumptions of increasing secularization have been called into question across the globe but under the socialist variants of modernity traditional forms of religious belief and practice were subject to quite specific forms of repression in favour of 'scientific atheism'. What is the legacy of this socialist experience for the postsocialist era? How is religion mobilized in the public sphere to support assertions of ethnic identity and the building of nations and states? In the private sphere, how does religion help persons to cope with uncertainty and dislocation? What has been the impact of external influences, including pressures to implement religious human rights as well as the missionising efforts of modernist, 'universalizing' faiths, both Christian and Muslim? This book explores new configurations of local, national and global religious communities through ethnographic studies from two regions, Central Asia and East-Central Europe. The main focus is on the consequences of changes in the sphere of religion for generalized civility, which is understood minimally as the acceptance of diverse beliefs and practices in everyday social life.
Rethinking the contributions of the Manchester School of Social Anthropology for political ethnography, the Politics of Relations elaborates its relational approach to the state along four interlaced axes of research – embeddedness, boundary work, modalities and strategic selectivity – that enable thick comparisons across spatio-temporal scales of power. In Serbia local experiences of self-government, infrastructure and care motivate its citizens to “become the state” while cursing it heartily. While both officials and citizens strive for a state that enables a “normal life,” they navigate the increasingly illiberal politics enacted by national parties and tolerated by trans-national donors.
This book examines how membership of the European Union has affected life in the ten former communist countries of Eastern Europe that are now members of the European Union. For each country, political, economic and social changes are described and discussed, together with people’s perceptions of the effects of EU membership. Overall, the book shows how the benefits of EU membership have differed between different countries, and how perceptions about the benefits also differ and have changed over time.
The volume focuses on emerging "rooms for manoeuvre" in the socialist societies of Central and Eastern Europe after the Second World War. Unlike in other works, these areas of activity are not viewed as isolated spheres where citizens could act independently from political and societal constraints. They are rather conceptualized here as geographical, social or institutional spaces whose existence was either outside of political control or more or less intentionally allowed by authorities and other decision-makers. The contributions investigate how East Germans, Poles, Romanians, Slovaks and Czechs coped with the limitations of socialist reality. How did they adopt and successfully adapt given norms to their own specific interests? To what extent were the resulting "rooms for manoeuvre" not only essential aspects of the state socialist system, but even necessary to stabilize it?
This collection of essays by leading scholars explores the cultural, social and historical issues which inform the production and consumption of wine. It covers the latest ethnography, theoretical and ethnohistorical research on wine throughout the globe.--